Study Desk

Now someone ^(F1)in the crowd said to Him, "Teacher, tell my brother to divide the family inheritance with me."

But He said to him, "^(F1)(C1)You there—who appointed Me a judge or arbitrator over the two of you?"

But He said to them, "^(C1)Beware, and be on your guard against every form of greed; for not even when one is affluent does his life consist of his possessions."

And He told them a parable, saying, "The land of a rich man was very productive.

"And he began thinking to himself, saying, 'What shall I do, since I have no place to store my crops?'

"And he said, 'This is what I will do: I will tear down my barns and build larger ones, and I will store all my grain and my goods there.

'And I will say to ^(F1)myself, "^(C1)You have many goods stored up for many years to come; relax, eat, drink, and enjoy yourself!"'

"But God said to him, '^(C1)You fool! This very night ^(F1)(C2)your soul is demanded of you; and ^(C3)as for all that you have prepared, who will own it now?'

"Such is the one who ^(C1)stores up treasure for himself, and is not rich in relation to God."

And He said to His disciples, "^(C1)For this reason I tell you, ^(F1)do not worry about your ^(F2)life, as to what you are to eat; nor for your body, as to what you are to wear.

"For life is more than food, and the body is more than clothing.

"Consider the ^(C1)ravens, that they neither sow nor reap; they have no storeroom nor ^(C2)barn, and yet God feeds them; how much more valuable you are than the birds!

"And which of you by worrying can add a ^(F1)(C1)day to his ^(F2)life's span?

"Therefore if you cannot do even a very little thing, why do you worry about the other things?

"Consider the lilies, how they grow: they neither labor nor ^(F1)spin; but I tell you, not even ^(C1)Solomon in all his glory clothed himself like one of these.

"Now if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will He clothe you? ^(C1)You of little faith!

"And do not ^(F1)seek what you are to eat and what you are to drink, and do not ^(C1)keep worrying.

"For ^(F1)all these things are what the nations of the world ^(F2)eagerly seek; and your Father knows that you need these things.

"But ^(F1)seek His kingdom, and ^(C1)these things will be ^(F2)provided to you.

"^(F1)(C1)Do not be afraid, ^(C2)little flock, because ^(C3)your Father has chosen to give you the kingdom.

"^(C1)Sell your possessions and give to charity; make yourselves money belts that do not wear out, ^(C2)an inexhaustible treasure in heaven, where no thief comes near nor does a moth destroy.

"For ^(C1)where your treasure is, there your heart will be also.

"^(F1)(C1)Be prepared, and keep your ^(C2)lamps lit.

"You are also to be like people who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door for him when he comes and knocks.

"Blessed are those slaves whom the master will find ^(C1)on the alert when he comes; truly I say to you, that ^(C2)he will ^(F1)prepare himself to serve, and have them recline at the table, and he will come up and serve them.

"^(C1)Whether he comes in the ^(F1)second watch, or even in the ^(F2)third, and finds them so, blessed are those slaves.

"^(C1)But ^(F1)be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be ^(C2)broken into.

"^(C1)You too, be ready; because the Son of Man is coming at an hour that you do not think He will."

Peter said, "Lord, are You telling this parable to us, or ^(C1)to everyone else as well?"

And ^(C1)the Lord said, "^(C2)Who then is the faithful and sensible ^(C3)steward, whom his master will put in charge of his servants, to give them their rations at the proper time?

"Blessed is that ^(C1)slave whom his ^(F1)master finds so doing when he comes.

"Truly I say to you that he will put him in charge of all his possessions.

"But if that slave says in his heart, 'My master will take a long time to come,' and he begins to beat the other slaves, both men and women, and to eat and drink and get drunk;

then the master of that slave will come on a day that he does not expect, and at an hour that he does not know, and will ^(F1)cut him in two, and assign ^(F2)him a place with the unbelievers.

"And that slave who knew his master's will and did not get ready or act in accordance with his will, will ^(C1)receive many blows,

but the one who did not ^(C1)know it, and committed acts deserving of ^(F1)a beating, will receive only a few blows. ^(C2)From everyone who has been given much, much will be demanded; and to whom they entrusted much, of him they will ask all the more.

"I ^(F1)have come to cast fire upon the earth; and ^(F2)how I wish it were already kindled!

"But I have a ^(C1)baptism ^(F1)to undergo, and how distressed I am until it is accomplished!

"^(C1)Do you think that I came to provide peace on earth? No, I tell you, but rather division;

for from now on five members in one household will be divided, three against two and two against three.

"They will be divided, ^(C1)father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."

And He was also saying to the crowds, "^(C1)Whenever you see a cloud rising ^(F1)in the west, you immediately say, 'A shower is coming,' and so it turns out.

"And whenever you feel a ^(F1)south wind blowing, you say, 'It will be a ^(C1)hot day,' and it turns out that way.

"You hypocrites! ^(C1)You know how to analyze the appearance of the earth and the sky, but how is it that you do not know how to analyze this present time?

"And ^(C1)why do you not even judge by yourselves what is right?

"For ^(C1)when you are going with your accuser to appear before the magistrate, on the way, make an effort to ^(F1)settle with him, so that he does not drag you before the judge, and the judge hand you over to the officer, and the officer throw you into prison.

"I tell you, you will not get out of there until you have paid up ^(F1)the very last ^(F2)(C1)lepton."

Now on that very occasion there were some present who reported to Him about the Galileans whose blood Pilate had ^(F1)mixed with their sacrifices.

And Jesus responded and said to them, "^(C1)Do you think that these Galileans were worse sinners than all the other Galileans just because they have suffered this fate?

"No, I tell you, but unless you ^(F1)repent, you will all likewise perish.

"Or do you think that those eighteen on whom the tower in ^(C1)Siloam fell and killed them were worse ^(F1)(C2)offenders than all the other people who live in Jerusalem?

"No, I tell you, but unless you repent, you will all likewise perish."

And He began telling this parable: "A man had ^(C1)a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any.

"And he said to the vineyard-keeper, 'Look! For three years I have come looking for fruit on this fig tree ^(F1)without finding any. ^(C1)Cut it down! Why does it even use up the ground?'

"But he answered and said to him, 'Sir, leave it alone for this year too, until I dig around it and put in fertilizer;

and if it bears fruit next year, fine; but if not, cut it down.'"

Now Jesus was ^(C1)teaching in one of the synagogues on the Sabbath.

And ^(F1)there was a woman who for eighteen years had had ^(C1)a ^(F2)sickness caused by a spirit; and she was bent over double, and could not straighten up at all.

When Jesus saw her, He called her over and said to her, "Woman, you are freed from your sickness."

And He ^(C1)laid His hands on her; and immediately she stood up straight again, and began ^(C2)glorifying God.

But ^(C1)the synagogue leader, indignant because Jesus ^(C2)had healed on the Sabbath, began saying to the crowd in response, "^(C3)There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day."

But ^(C1)the Lord answered him and said, "You hypocrites, ^(C2)does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it?

"And this woman, ^(C1)a daughter of Abraham as she is, whom ^(C2)Satan has bound for ^(F1)eighteen long years, should she not have been released from this restraint on the Sabbath day?"

And as He said this, all His opponents were being ^(F1)humiliated; and ^(C1)the entire crowd was rejoicing over all the glorious things being done by Him.

So ^(C1)He was saying, "^(C2)What is the kingdom of God like, and to what shall I compare it?

"It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and ^(C1)the birds of the sky nested in its branches."

And again He said, "^(C1)To what shall I compare the kingdom of God?

"^(C1)It is like ^(F1)leaven, which a woman took and hid in ^(C2)three ^(F2)sata of flour until it was all leavened."

And He was passing through one city and village after another, teaching, and ^(C1)proceeding on His way to Jerusalem.

And someone said to Him, "Lord, are there just a few who are being saved?" And He said to them,

"^(C1)Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able.

"Once the head of the house gets up and ^(C1)shuts the door, and you begin standing outside and knocking on the door, saying, '^(C2)Lord, open up to us!' and He then will answer and say to you, '^(C3)I do not know where you are from.'

"Then you will ^(C1)begin saying, 'We ate and drank in Your presence, and You taught in our streets!'

And yet He will ^(F1)say, '^(C1)I do not know where you are from; ^(C2)LEAVE ME, ALL YOU ^(F2)EVILDOERS.'

"^(C1)In that place there will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but yourselves being thrown out.

"And they ^(C1)will come from east and west, and from north and south, and will recline at the table in the kingdom of God.

"And behold, ^(C1)some are last who will be first, and some are first who will be last."

At that very time some Pharisees approached, saying to Him, "Go away and leave this place, because ^(C1)Herod wants to kill You."

And He said to them, "Go and tell that ^(F1)fox, 'Behold, I am casting out demons and performing healings today and tomorrow, and on the third day I ^(F2)(C1)reach My goal.'

"Nevertheless ^(C1)I must go on My journey today and tomorrow and the next day; for it cannot be that a ^(C2)prophet would perish outside Jerusalem.

"^(C1)Jerusalem, Jerusalem, the city that kills the prophets and stones those who have been sent to her! How often I wanted to gather your children together, ^(C2)just as a hen gathers her ^(F1)young under her wings, and you were unwilling!

"Behold, your house is left to you desolate; and I say to you, you will not see Me until you say, '^(C1)BLESSED IS THE ONE WHO COMES IN THE NAME OF THE LORD!'"

It happened that when He went into the house of one of the ^(F1)leaders of the Pharisees on the Sabbath to eat bread, ^(C1)they were watching Him ^(F2)closely.

And ^(F1)there in front of Him was a man suffering from ^(F2)edema.

And Jesus responded and said to the ^(F1)(C1)lawyers and ^(F2)Pharisees, "^(C2)Is it lawful to heal on the Sabbath, or not?"

But they kept silent. And He took hold of him and healed him, and sent him away.

And He said to them, "^(F1)(C1)Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?"

^(C1)And they could offer no reply to this.

Now He began telling a parable to the invited guests when He noticed how ^(C1)they had been picking out the places of honor at the table, saying to them,

"Whenever you are invited by someone to a wedding feast, ^(C1)do not ^(F1)take the place of honor, for someone more distinguished than you may have been invited by him,

and the one who invited you ^(F1)both will come and say to you, 'Give your place to this person,' and then ^(C1)in disgrace you will proceed to occupy the last place.

"But whenever you are invited, go and ^(F1)take the last place, so that when the one who has invited you comes, he will say to you, 'Friend, ^(C1)move up higher'; then you will have honor in the sight of all who are ^(F2)dining at the table with you.

"^(C1)For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted."