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When Ya‘akov saw them, he said, "This is God's camp," and called that place Machanayim [two camps]. Haftarah Vayetze: Hoshea (Hosea) 12:13(12)–14:10(9) (A); 11:7–12:12(11) (S) B'rit Hadashah suggested reading for Parashah Vayetze: Yochanan (John) 1:43–51 Ya‘akov sent messengers ahead of him to ‘Esav his brother toward the land of Se‘ir, the country of Edom, with these instructions: "Here is what you are to say to my lord ‘Esav: ‘Your servant Ya‘akov says, "I have been living with Lavan and have stayed until now. I have cattle, donkeys and flocks, and male and female servants. I am sending to tell this news to my lord, in order to win your favor." '" The messengers returned to Ya‘akov saying, "We went to your brother ‘Esav, and he is coming to meet you; with him are four hundred men." Ya‘akov became greatly afraid and distressed. He divided the people, flocks, cattle and camels with him into two camps, saying, "If ‘Esav comes to the one camp and attacks it, at least the camp that is left will escape." Then Ya‘akov said, "God of my father Avraham and God of my father Yitz'chak, Adonai , who told me, ‘Return to your country and your kinsmen, and I will do you good': I'm not worthy of all the love and faithfulness you have shown your servant, since I crossed the Yarden with only my staff. But now I have become two camps. Please! Rescue me from my brother ‘Esav! I'm afraid of him, afraid he'll come and attack me, without regard for mothers or children. You said, ‘I will certainly do you good and make your descendants as numerous as the grains of sand by the sea, which are so many they can't be counted.'" (ii) He stayed there that night; then he chose from among his possessions the following as a present for ‘Esav his brother: two hundred female goats and twenty males, two hundred female sheep and twenty males, thirty milk-camels and their colts, forty cows and ten bulls, twenty female donkeys and ten colts. He turned them over to his servants, every drove by itself, and said to his servants, "Cross over in front of me, and keep a space between each drove and the next one." He instructed the servant in front, "When ‘Esav my brother meets you and asks you, ‘Whose servant are you? Where are you going? And whose animals are these?' then you are to say, ‘They belong to your servant Ya‘akov, and they are a present he has sent to my lord ‘Esav; and Ya‘akov himself is just behind us.'" He also instructed the second servant, and the third, and all that followed the droves, "When you encounter ‘Esav, you are to speak to him in the same way, and you are to add, ‘And there, just behind us, is your servant Ya‘akov.'" For he said, "I will appease him first with the present that goes ahead of me; then, after that, I will see him myself — and maybe he will be friendly toward me." So the present crossed over ahead of him, and he himself stayed that night in the camp. He got up that night, took his two wives, his two slave-girls, and his eleven children, and forded the Yabok. He took them and sent them across the stream, then sent his possessions across; and Ya‘akov was left alone. Then some man wrestled with him until daybreak. When he saw that he did not defeat Ya‘akov, he struck Ya‘akov's hip socket, so that his hip was dislocated while wrestling with him. The man said, "Let me go, because it's daybreak." But Ya‘akov replied, "I won't let you go unless you bless me." The man asked, "What is your name?" and he answered, "Ya‘akov." Then the man said, "From now on, you will no longer be called Ya‘akov, but Isra'el; because you have shown your strength to both God and men and have prevailed." Ya‘akov asked him, "Please tell me your name." But he answered, "Why are you asking about my name?" and blessed him there. (iii) Ya‘akov called the place P'ni-El [face of God], "Because I have seen God face to face, yet my life is spared." As the sun rose upon him he went on past P'ni-El, limping at the hip. This is why, to this day, the people of Isra'el do not eat the thigh muscle that passes along the hip socket — because the man struck Ya‘akov's hip at its socket.

"Therefore," says the Lord, Adonai -Tzva'ot, the Mighty One of Isra'el, "I will free myself of my adversaries, I will take vengeance on my enemies.

I will hand over the Egyptians to a cruel master. A harsh king will rule them," says the Lord, Adonai -Tzva'ot.

this is what your Lord Adonai says, your God, who defends his people: "Here, I have removed from your hand the cup of drunkenness, the goblet of my fury. You will never drink it again.

Belshatzar the king gave a great banquet for a thousand of his lords, and in the presence of the thousand he was drinking wine. While tasting the wine, Belshatzar ordered that the gold and silver vessels which his father N'vukhadnetzar had removed from the temple in Yerushalayim be brought; so that the king, his lords, his wives and his concubines could drink from them. So they brought the gold vessels which had been removed from the sanctuary of the house of God in Yerushalayim; and the king, his lords, his wives and his concubines drank from them. They drank their wine and praised their gods made of gold, silver, bronze, iron, wood and stone. Suddenly, the fingers of a human hand appeared and began writing on the plaster of the palace wall by the lampstand. When the king saw the palm of the hand that was writing, the king's face took on a different look. As frightening thoughts rose up within him, his hip joints gave way and his knees started knocking together. The king cried out to bring in the exorcists, astrologers and diviners. The king said to the sages of Bavel, "Whoever can read this inscription and tell me what it means will be dressed in royal purple, wear a gold chain around his neck and be one of the three men ruling the kingdom." But although all the king's sages came in, none could read the inscription or tell the king what it meant. Then King Belshatzar became terrified; his face turned pale, and his lords were thrown into confusion. At this point the queen mother, because of what the king and his lords were saying, entered the banquet hall. The queen mother said, "May the king live forever! Don't be scared by your thoughts or let your face be so pale. There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, he was found to have light, discernment and wisdom like the wisdom of the gods. King N'vukhadnetzar your father — the king, your father — made him chief of the magicians, exorcists, astrologers and diviners; because he was found to have an extraordinary spirit, knowledge, discernment, and the ability to interpret dreams, unlock mysteries and solve knotty problems. He is called Dani'el, but the king gave him the name Belt'shatzar. Now have Dani'el summoned, and he will tell you what this means." Dani'el was brought into the king's presence. The king said to Dani'el, "Are you Dani'el, one of the exiles from Y'hudah whom the king my father brought out of Y'hudah? I've heard about you that the spirit of the gods is in you, and that you have been found to have light, discernment and extraordinary wisdom. Now the sages, the exorcists, were brought in to me so that they could read this inscription and tell me what it means, but they couldn't interpret it for me. However, I've heard that you can give interpretations and solve knotty problems. Now if you can read the inscription and tell me what it means, you will be dressed in royal purple, wear a gold chain around your neck and be one of the three men ruling the kingdom." Dani'el answered the king, "Keep your gifts, and give your rewards to someone else. However, I will read the inscription to the king and tell him what it means. Your majesty, the Most High God gave N'vukhadnetzar your father the kingdom, as well as greatness, glory and majesty. Because of the greatness he gave him, all the peoples, nations and languages trembled with fear before him. Anyone he wanted to, he put to death; anyone he wanted to, he kept alive; anyone he wanted to, he advanced; and anyone he wanted to, he humbled. But when he grew proud and his spirit became hard, he began treating people arrogantly, so he was deposed from his royal throne, and his glory was taken away from him. He was driven from human society, his heart was made like that of an animal, he lived with the wild donkeys, he was fed with grass like an ox, and his body was drenched with dew from the sky; until he learned that the Most High God rules in the human kingdom and sets up over it whomever he pleases. But, Belshatzar, you, his son, have not humbled your heart, even though you knew all this. Instead, you have exalted yourself against the Lord of heaven by having them bring you the vessels from his house; and you and your lords, your wives and your concubines drank wine from them; then you offered praise to your gods of silver, gold, bronze, iron, wood and stone, which can't see, hear or know anything. Meanwhile, God, who holds your very breath in his hands, and to whom belongs everything you do, you have not glorified. This is why he sent the hand to write this inscription; and the inscription says, ‘M'ne! M'ne! T'kel ufarsin.' This is what it means: ‘M'ne!' — God has counted up your kingdom and brought it to an end. ‘T'kel' — you are weighed on the balance-scale and come up short. ‘P'res' — your kingdom has been divided and given to the Medes and Persians." Then Belshatzar gave the order; and they clothed Dani'el in royal purple, put a gold chain around his neck and proclaimed of him that he was to be one of the three men ruling the kingdom. That very night Belshatzar, the king of the Kasdim, was killed.

In the eighth month of the second year of Daryavesh, the following message from Adonai came to Z'kharyah the son of Berekhyah, the son of ‘Iddo, the prophet: " Adonai was extremely angry with your ancestors. Therefore, tell them that Adonai -Tzva'ot says this: ‘"Return to me," says Adonai -Tzva'ot, "and I will return to you," says Adonai -Tzva'ot. "Don't be like your ancestors. The earlier prophets proclaimed to them, ‘ Adonai -Tzva'ot says to turn back now from your evil ways and deeds'; but they didn't listen or pay attention to me," says Adonai . "Your ancestors, where are they? And the prophets, do they live forever? But my words and my laws, which I ordered my servants the prophets, overtook your ancestors, didn't they? Then they turned and said, ‘ Adonai has dealt with us according to our ways and deeds, just as he intended to do.'"'" On the twenty-fourth day of the eleventh month, the month of Sh'vat, in the second year of Daryavesh, this message from Adonai came to Z'kharyah the son of Berekhyah, the son of ‘Iddo, the prophet: It was night, and I saw there before me a man riding on a russet-colored horse. He stood among the myrtle bushes in the valley; and behind him were other horses, russet, chestnut-colored and white. I asked, "What are these, my Lord?" The angel speaking with me said to me, "I will show you what these are." The man standing among the myrtles said, "These are those whom Adonai has sent to wander throughout the earth." Then they themselves answered the angel of Adonai standing among the myrtles, "We have been wandering throughout the earth, and the whole world is quiet and at peace." The angel of Adonai said, " Adonai -Tzva'ot, how long will you keep withholding mercy from Yerushalayim and the cities of Y'hudah? You've been angry with them for the past seventy years!" Adonai replied with kind and comforting words to the angel who was speaking with me. The angel speaking with me then said to me, "Here is what Adonai -Tzva'ot says: ‘I am extremely jealous on behalf of Yerushalayim and Tziyon; and [to the same degree] I am extremely angry with the nations that are so self-satisfied; because I was only a little angry [at Yerushalayim and Tziyon], but they made the suffering worse.' Therefore Adonai says, ‘I will return to Yerushalayim with merciful deeds. My house will be rebuilt there,' says Adonai -Tzva'ot; ‘yes, a measuring line will be stretched out over Yerushalayim.' In addition, proclaim that Adonai -Tzva'ot says, ‘My cities will again overflow with prosperity.' Adonai will again comfort Tziyon, and he will again make Yerushalayim the city of his choice."

In the eighth month of the second year of Daryavesh, the following message from Adonai came to Z'kharyah the son of Berekhyah, the son of ‘Iddo, the prophet: " Adonai was extremely angry with your ancestors. Therefore, tell them that Adonai -Tzva'ot says this: ‘"Return to me," says Adonai -Tzva'ot, "and I will return to you," says Adonai -Tzva'ot. "Don't be like your ancestors. The earlier prophets proclaimed to them, ‘ Adonai -Tzva'ot says to turn back now from your evil ways and deeds'; but they didn't listen or pay attention to me," says Adonai . "Your ancestors, where are they? And the prophets, do they live forever? But my words and my laws, which I ordered my servants the prophets, overtook your ancestors, didn't they? Then they turned and said, ‘ Adonai has dealt with us according to our ways and deeds, just as he intended to do.'"'" On the twenty-fourth day of the eleventh month, the month of Sh'vat, in the second year of Daryavesh, this message from Adonai came to Z'kharyah the son of Berekhyah, the son of ‘Iddo, the prophet: It was night, and I saw there before me a man riding on a russet-colored horse. He stood among the myrtle bushes in the valley; and behind him were other horses, russet, chestnut-colored and white. I asked, "What are these, my Lord?" The angel speaking with me said to me, "I will show you what these are." The man standing among the myrtles said, "These are those whom Adonai has sent to wander throughout the earth." Then they themselves answered the angel of Adonai standing among the myrtles, "We have been wandering throughout the earth, and the whole world is quiet and at peace." The angel of Adonai said, " Adonai -Tzva'ot, how long will you keep withholding mercy from Yerushalayim and the cities of Y'hudah? You've been angry with them for the past seventy years!" Adonai replied with kind and comforting words to the angel who was speaking with me. The angel speaking with me then said to me, "Here is what Adonai -Tzva'ot says: ‘I am extremely jealous on behalf of Yerushalayim and Tziyon; and [to the same degree] I am extremely angry with the nations that are so self-satisfied; because I was only a little angry [at Yerushalayim and Tziyon], but they made the suffering worse.' Therefore Adonai says, ‘I will return to Yerushalayim with merciful deeds. My house will be rebuilt there,' says Adonai -Tzva'ot; ‘yes, a measuring line will be stretched out over Yerushalayim.' In addition, proclaim that Adonai -Tzva'ot says, ‘My cities will again overflow with prosperity.' Adonai will again comfort Tziyon, and he will again make Yerushalayim the city of his choice."

In the eighth month of the second year of Daryavesh, the following message from Adonai came to Z'kharyah the son of Berekhyah, the son of ‘Iddo, the prophet: " Adonai was extremely angry with your ancestors. Therefore, tell them that Adonai -Tzva'ot says this: ‘"Return to me," says Adonai -Tzva'ot, "and I will return to you," says Adonai -Tzva'ot. "Don't be like your ancestors. The earlier prophets proclaimed to them, ‘ Adonai -Tzva'ot says to turn back now from your evil ways and deeds'; but they didn't listen or pay attention to me," says Adonai . "Your ancestors, where are they? And the prophets, do they live forever? But my words and my laws, which I ordered my servants the prophets, overtook your ancestors, didn't they? Then they turned and said, ‘ Adonai has dealt with us according to our ways and deeds, just as he intended to do.'"'" On the twenty-fourth day of the eleventh month, the month of Sh'vat, in the second year of Daryavesh, this message from Adonai came to Z'kharyah the son of Berekhyah, the son of ‘Iddo, the prophet: It was night, and I saw there before me a man riding on a russet-colored horse. He stood among the myrtle bushes in the valley; and behind him were other horses, russet, chestnut-colored and white. I asked, "What are these, my Lord?" The angel speaking with me said to me, "I will show you what these are." The man standing among the myrtles said, "These are those whom Adonai has sent to wander throughout the earth." Then they themselves answered the angel of Adonai standing among the myrtles, "We have been wandering throughout the earth, and the whole world is quiet and at peace." The angel of Adonai said, " Adonai -Tzva'ot, how long will you keep withholding mercy from Yerushalayim and the cities of Y'hudah? You've been angry with them for the past seventy years!" Adonai replied with kind and comforting words to the angel who was speaking with me. The angel speaking with me then said to me, "Here is what Adonai -Tzva'ot says: ‘I am extremely jealous on behalf of Yerushalayim and Tziyon; and [to the same degree] I am extremely angry with the nations that are so self-satisfied; because I was only a little angry [at Yerushalayim and Tziyon], but they made the suffering worse.' Therefore Adonai says, ‘I will return to Yerushalayim with merciful deeds. My house will be rebuilt there,' says Adonai -Tzva'ot; ‘yes, a measuring line will be stretched out over Yerushalayim.' In addition, proclaim that Adonai -Tzva'ot says, ‘My cities will again overflow with prosperity.' Adonai will again comfort Tziyon, and he will again make Yerushalayim the city of his choice."

In the eighth month of the second year of Daryavesh, the following message from Adonai came to Z'kharyah the son of Berekhyah, the son of ‘Iddo, the prophet: " Adonai was extremely angry with your ancestors. Therefore, tell them that Adonai -Tzva'ot says this: ‘"Return to me," says Adonai -Tzva'ot, "and I will return to you," says Adonai -Tzva'ot. "Don't be like your ancestors. The earlier prophets proclaimed to them, ‘ Adonai -Tzva'ot says to turn back now from your evil ways and deeds'; but they didn't listen or pay attention to me," says Adonai . "Your ancestors, where are they? And the prophets, do they live forever? But my words and my laws, which I ordered my servants the prophets, overtook your ancestors, didn't they? Then they turned and said, ‘ Adonai has dealt with us according to our ways and deeds, just as he intended to do.'"'" On the twenty-fourth day of the eleventh month, the month of Sh'vat, in the second year of Daryavesh, this message from Adonai came to Z'kharyah the son of Berekhyah, the son of ‘Iddo, the prophet: It was night, and I saw there before me a man riding on a russet-colored horse. He stood among the myrtle bushes in the valley; and behind him were other horses, russet, chestnut-colored and white. I asked, "What are these, my Lord?" The angel speaking with me said to me, "I will show you what these are." The man standing among the myrtles said, "These are those whom Adonai has sent to wander throughout the earth." Then they themselves answered the angel of Adonai standing among the myrtles, "We have been wandering throughout the earth, and the whole world is quiet and at peace." The angel of Adonai said, " Adonai -Tzva'ot, how long will you keep withholding mercy from Yerushalayim and the cities of Y'hudah? You've been angry with them for the past seventy years!" Adonai replied with kind and comforting words to the angel who was speaking with me. The angel speaking with me then said to me, "Here is what Adonai -Tzva'ot says: ‘I am extremely jealous on behalf of Yerushalayim and Tziyon; and [to the same degree] I am extremely angry with the nations that are so self-satisfied; because I was only a little angry [at Yerushalayim and Tziyon], but they made the suffering worse.' Therefore Adonai says, ‘I will return to Yerushalayim with merciful deeds. My house will be rebuilt there,' says Adonai -Tzva'ot; ‘yes, a measuring line will be stretched out over Yerushalayim.' In addition, proclaim that Adonai -Tzva'ot says, ‘My cities will again overflow with prosperity.' Adonai will again comfort Tziyon, and he will again make Yerushalayim the city of his choice."

"Look! I am sending my messenger to clear the way before me; and the Lord, whom you seek, will suddenly come to his temple. Yes, the messenger of the covenant, in whom you take such delight — look! Here he comes," says Adonai -Tzva'ot.

"Not everyone who says to me, ‘Lord, Lord!' will enter the Kingdom of Heaven, only those who do what my Father in heaven wants.

If anyone says anything to you, tell him, ‘The Lord needs them'; and he will let them go at once."

"Then how is it," he asked them, "that David, inspired by the Spirit, calls him ‘Lord,' when he says,

Then the Lord commented, "Notice what this corrupt judge says.

Therefore, I want to make it clear to you that no one speaking by the Spirit of God ever says, "Yeshua is cursed!" and no one can say, "Yeshua is Lord," except by the Ruach HaKodesh.

Next I heard a voice from heaven saying, "Write: ‘How blessed are the dead who die united with the Lord, from now on!' ‘Yes,' says the Spirit, ‘now they may rest from their efforts, for the things they have accomplished follow along with them.'"

"The one who is testifying to these things says, ‘Yes, I am coming soon!'" Amen! Come, Lord Yeshua!