Tozer in the Morning
Knowing Our Weakness and God's Power
Moses was not a fluent man. His words spoken to God must be accepted as being a sincere and fair appraisal of the facts: "O Lord, I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue" (Exodus 4:10). The Lord did not try to cheer up His doubting servant by telling him that he had misjudged his ability. He allowed Moses' statement to stand unchallenged. But He said to Moses, "What about your brother Aaron the Levite? I know he can speak well." God gave Aaron an "A" in speech. He was undoubtedly an eloquent man. Yet it was the halting Moses, not the fluent Aaron, who faced Pharaoh time after time in defense of Israel; it was Moses, not the eloquent Aaron, who wrote the brilliant and beautiful story of the creation; it was Moses who penned the Book of Deuteronomy, one of the most poetical and moving books ever written. Was Aaron too fluent for God to use after all? I do not claim to know why, but whatever the reason, we have but few samples of Aaron's words in the Bible and countless pages of Moses'.
The reason back of all this is that great emotions rarely produce fluency of speech, whereas shallow feelings are sure to express themselves in many words. We tend to use words in inverse proportion to the depth of our feelings. Some of the profoundest emotions of the heart utter themselves in a chaste brevity of words, as when John tells us of Christ's sharp grief at the grave of Lazarus. He says simply, "Jesus wept." With exquisite good taste, the scholars who divided the Bible into verses allowed those two words to stand alone. Nothing more is needed to reveal the mighty depth of Christ's love for His friend.
Tozer in the Evening
Knowing the Incomprehensible
The glory of God has not been revealed to this generation of men. The God of contemporary Christianity is only slightly superior to the gods of Greece and Rome, if indeed He is not actually inferior to them, in that He is weak and helpless while they at least had power.
If what we conceive God to be He is not, how then shall we think of Him? If He is indeed incomprehensible. . . how can we Christians satisfy our longing after Him? The hopeful words, "Acquaint now thyself with him, and be at peace," still stand after the passing of the centuries; but how shall we acquaint ourselves with One who eludes all the straining efforts of mind and heart? And how shall we beheld accountable to know what cannot be known? . . .
The answer of the Bible is simply "through Jesus Christ our Lord." In Christ and by Christ, God effects complete self-disclosure, although He shows Himself not to reason but to faith and love. Faith is an organ of knowledge, and love an organ of experience. God came to us in the incarnation; in atonement He reconciled us to Himself, and by faith and love we enter and lay hold on Him.
"Verily God is of infinite greatness. . . more than we can think; . . . unknowable by created things; and can never be comprehended by us as He is in Himself. But even here and now, whenever the heart begins to burn with a desire for God, she is made able to receive the uncreated light and, inspired and fulfilled by the gifts of the Holy Ghost, she tastes the joys of heaven (A. W. Tozer, The Knowledge of the Holy, p. 16-17).
Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was. . . Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world. O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them" (John 17:5,24-26).