the Third Week after Easter
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Daily Devotionals
Morning and Evening with A.W. Tozer
Tozer in the Morning
The Rod and the Cross
For the Christian cross carrying and chastisement are alike but not identical. They differ in a number of important ways. The two ideas are usually considered to be the same and the words embodying the ideas are used interchangeably. There is, however, a sharp distinction between them. When we confuse them we are not thinking accurately; and when we do not think accurately about truth we lose some benefit that we might otherwise enjoy. The cross and the rod occur close together in the Holy Scriptures, but they are not the same thing. The rod is imposed without the consent of the one who suffers it. The cross cannot be imposed by another. Even Christ bore the cross by His own free choice. He said of the life He poured out on the cross, ?No man taketh it from me, but I lay it down of myself? (John 10:18). He had every opportunity to escape the cross but He set His face like a flint to go to Jerusalem to die. The only compulsion He knew was the compulsion of love.
Tozer in the Evening
Defining Sin
For an act to be sinful the quality of voluntariness must also be present. Sin is the voluntary commission of an act known to be contrary to the will of God. Where there is no moral knowledge or where there is no voluntary choice, the act is not sinful; it cannot be, for sin is the transgression of the law and transgression must be voluntary. Lucifer became Satan when he made his fateful choice: "I will ascend above the heights of the clouds; I will be like the most High" (Isaiah 14:14). Clearly here was a choice made against light. Both knowledge and will were present in the act. Conversely, Christ revealed His holiness when He cried in His agony, "Not my will, but thine, be done" (Luke 22:42). Here was a deliberate choice made with the full knowledge of the consequences. Here two wills were in temporary conflict, the lower will of the Man who was God and the higher will of the God who was Man, and the higher will prevailed. Here also was seen in glaring contrast the enormous difference between Christ and Satan; and that difference divides saint from sinner and heaven from hell. But someone may ask, "When we pray 'Not my will, but Thine be done,' are we not voiding our will and refusing to exercise the very power of choice which is part of the image of God in us?" The answer to that question is a flat No, but the whole thing deserves further explanation.
