Time. Soon after the former. (Calmet) --- He was comforted in prison by two visions, shewing that the Church should not perish for the sins of many. (Worthington)
Their. The houses, wounds, or breaches. (Hebrew and Septuagint) (Calmet) --- Peace. That is, the peace and welfare which they pray for. (Challoner) --- I will teach them how to pray for a durable peace.
And it. Jerusalem, as figure of the Church. (Menochius) --- Fear, worship, and desist from persecuting God in his saints, (Haydock) whom he so highly favours.
Mountains. Chap. xxxii. 44. --- Numbereth them, they come into the fold. (Calmet) --- Chaldean, "my people shall be instructed, and formed by the hand of the Messias." Grabe supplies what follows to the end of the chapter. (Haydock)
Bud, or orient, Christ, (Calmet) of whom Zorobabel was a figure. (Theodoret) All cannot be verified of the latter, ver. 16. (Calmet) --- The Jews themselves explain this of the Messias. (Calov.) --- It evidently refer to him, as he was born of David, whose posterity should continue till Christ, the founder of an eternal kingdom. (Worthington)
Him. (Septuagint, Chaldean, &c.) The Hebrew has "her" Jerusalem, or the Church, which receives all its beauty from Christ. (Calmet) --- See chap. xxiii. 5., where all read him. (Haydock)
David. This was verified in Christ, who is of the house of David; and whose kingdom in his Church shall have no end. (Challoner) --- The tribe of Juda continued most eminent till his coming. But there was no king till Hyrcan, and he was of another tribe. The priests governed after Nehemias, till Herod was appointed by the Romans. This must therefore be explained of Christ’s eternal kingdom, Genesis xlix. (Calmet)
Priests. This promise relates to the Christian priesthood; which shall also continue for ever: the functions of which (more especially the great sacrifice of the altar) are here expressed, by the name of holocausts, and other offerings of the law, which were so many figures of the Christian sacrifice. (Challoner) --- The Levitical sacrifices have ceased for 17 centuries. But Christ will officiate by his ministers till the end of time. (Calmet) --- St. Hypolitus and all the fathers agree that the blessed Eucharist is the complement of all the ancient sacrifices. (Worthington)
Families of kings and priests, (Challoner) or the two kingdoms of Israel and Juda. The people complained that God had broken his word, (Calmet) so heretics assert that he has abandoned his Church for above 800 years. Providence watched in a particular manner over the families of Aaron and David, which enjoyed peculiar privileges, (Haydock) or blessings. (Worthington)
Bibliographical Information Haydock, George Leo. "Commentary on Jeremiah 33". "Haydock's Catholic Bible Commentary". https://studylight.org/commentaries/eng/hcc/jeremiah-33.html. 1859.
Verse 1
Time. Soon after the former. (Calmet) --- He was comforted in prison by two visions, shewing that the Church should not perish for the sins of many. (Worthington)
Verse 2
Thus. Hebrew uses the feminine for the neuter. Septuagint, "forming the earth," &c.
Verse 3
Cry. The prophetic spirit was sometimes granted to earnest prayer, Daniel ix. 2., and x. 3.
Verse 4
To. "Concerning the houses....and the sword of them," who would not obey God, thus bringing on their own destruction.
Verse 6
Their. The houses, wounds, or breaches. (Hebrew and Septuagint) (Calmet) --- Peace. That is, the peace and welfare which they pray for. (Challoner) --- I will teach them how to pray for a durable peace.
Verse 8
Iniquity, by means of the captivity, which shall be a sort of baptism, chap. xxxi. 29. (Calmet)
Verse 9
And it. Jerusalem, as figure of the Church. (Menochius) --- Fear, worship, and desist from persecuting God in his saints, (Haydock) whom he so highly favours.
Verse 11
Vows. Promised victims of thanksgiving. (Calmet) --- First, when they were settled in it under Josue. (Haydock)
Verse 13
Mountains. Chap. xxxii. 44. --- Numbereth them, they come into the fold. (Calmet) --- Chaldean, "my people shall be instructed, and formed by the hand of the Messias." Grabe supplies what follows to the end of the chapter. (Haydock)
Verse 15
Bud, or orient, Christ, (Calmet) of whom Zorobabel was a figure. (Theodoret) All cannot be verified of the latter, ver. 16. (Calmet) --- The Jews themselves explain this of the Messias. (Calov.) --- It evidently refer to him, as he was born of David, whose posterity should continue till Christ, the founder of an eternal kingdom. (Worthington)
Verse 16
Him. (Septuagint, Chaldean, &c.) The Hebrew has "her" Jerusalem, or the Church, which receives all its beauty from Christ. (Calmet) --- See chap. xxiii. 5., where all read him. (Haydock)
Verse 17
David. This was verified in Christ, who is of the house of David; and whose kingdom in his Church shall have no end. (Challoner) --- The tribe of Juda continued most eminent till his coming. But there was no king till Hyrcan, and he was of another tribe. The priests governed after Nehemias, till Herod was appointed by the Romans. This must therefore be explained of Christ’s eternal kingdom, Genesis xlix. (Calmet)
Verse 18
Priests. This promise relates to the Christian priesthood; which shall also continue for ever: the functions of which (more especially the great sacrifice of the altar) are here expressed, by the name of holocausts, and other offerings of the law, which were so many figures of the Christian sacrifice. (Challoner) --- The Levitical sacrifices have ceased for 17 centuries. But Christ will officiate by his ministers till the end of time. (Calmet) --- St. Hypolitus and all the fathers agree that the blessed Eucharist is the complement of all the ancient sacrifices. (Worthington)
Verse 21
Ministers. The promise in not conditional, but as unchangeable as the course of the seasons. (Calmet)
Verse 24
Families of kings and priests, (Challoner) or the two kingdoms of Israel and Juda. The people complained that God had broken his word, (Calmet) so heretics assert that he has abandoned his Church for above 800 years. Providence watched in a particular manner over the families of Aaron and David, which enjoyed peculiar privileges, (Haydock) or blessings. (Worthington)
Verse 44
CHAPTER XXXIII.