AUTHOR: The book of First Thessalonians is probably the first inspired book of the Apostle Paul. It was written about AD 50 or AD 51 from Corinth on the second missionary journey.
BACKGROUND: Thessalonica was a large city of about 200,000 in Macedonia, which is today northern Greece. It’s modern name is Salonika. As a strategic commercial center it had attracted a large community of Jews and they had a synagogue (Acts 17:1). Paul was given an opportunity to speak in the synagogue for three Sabbath days and "reasoned with them from the scriptures," showing that Jesus of Nazareth came in fulfillment of the Old Testament prophesies and promises (Acts 17:2-3).
While some of the Jews believed, there was a greater number of God-fearing Greeks and a number of the leading women (Acts 17:4). The Jews, becoming jealous, gathered up some wicked men from the market place and formed a mob. They attacked the house of Jason and took some of the brethren before the city authorities and accused them of harboring men "who have upset the world and have come here also" (Acts 17:5-8).
Paul’s stay in Thessalonica was undoubtedly filled with more adventure and activity than Luke’s account in Acts could briefly record. There are three factors that seen to indicate this:
(1) there was a large number of Gentile converts there,
(2) Paul engaged in some manual labor during this period (2 Thessalonians 3:8),
(3) in Philippians 4:16 he indicated that from the Philippian church he had received aid more than once while in other parts of Macedonia.
THE CHURCH AT THESSALONICA
The church at Thessalonica had been a very faithful active church up to the time of this first letter. Paul speaks of their "work of faith, and labor of love, and stedfastness of hope in the Lord Jesus Christ" (1 Thessalonians 1:3). He also states that they had set an example for the believers in Macedonia and Achaia, particularly in the fact that from them "the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth" (1 Thessalonians 1:8).
Paul’s success with the church there had brought them sever persecution from the Jews. When he was forced to leave them he was very eager to learn how things were going and sent Timothy to them (1 Thessalonians 3:1-5; 1 Thessalonians 2:17). Timothy’s report of their steadfastness in the faith and some of the questions (especially about Jesus’ second coming) may have prompted this letter.
AN OUTLINE OF FIRST THESSALONIANS
I. THE MODEL CHURCH -- 1:1 - 3:13
1. The Model Church: A Strong Church-1 Thessalonians 1:1-4
2. The Model Church: A Strong Conversion- 1 Thessalonians 1:5-10
3. The Model Church: A Strong and True Minister- 1 Thessalonians 2:1-12
4. The Model Church: A Strong People - 1 Thessalonians 2:13-20
5. The Model Church: A Strong Faith- 1 Thessalonians 3:1-10
6. The Model Church: A Strong Love - 1 Thessalonians 3:11-13
II. THE MODEL WALK OR LIFE -- 4:1-12
1. A Walk That Pleases God -(I) A Life of Purity- 1 Thessalonians 4:1-8
2. A Walk That Pleases God -(II) Four Practical Duties- 1 Thessalonians 4:9-12
III. THE SECOND COMING OF CHRIST -- 4:13 - 5:24
1. The Lord’s Return and the Resurrection- 4:13 - 5:3
2. The Lord’s Return and the Believer’s Behavior- 5:4-11
3. The Lord’s Return and the Behavior in the Church- 5:12-28
CONTENTS OF I THESSALONIANS
Paul begins his letters by giving thanks to God for them. He mentioned they had readily received the Gospel even in the face of much tribulation; and their zeal and diligence in spreading the Gospel through that part of the world was known by all.
Chapter 1. Thessalonica was a city filled with idolaters, as were many others, but "they had turned to God from idols to serve a living and true God" (1 Thessalonians 1:9).
Chapter 2. In the first part of chapter two Paul emphasizes the characteristics of his work among them by pointing out: 1) They had preached with boldness in the face of opposition (1 Thessalonians 2:2); 2) Their preaching had been free from deceit, and they had spoken so as to please God (1 Thessalonians 2:3-4); 3) They did not seek glory from men (1 Thessalonians 2:6); 4) They had preached the Gospel in love and truth and for the Thessalonians ( 1 Thessalonians 2:8); 5) They had worked with their hands that they might not be a burden to the brethren (1 Thessalonians 2:9; 2 Thessalonians 3:8).
In this same chapter Paul makes a wonderful statement concerning the attitude with which they had received the Gospel: "You accepted it not as the word of men, but as it is in truth, the Word of God’ (1 Thessalonians 2:13). Paul stated his desire to see them and that Satan had hindered his plans (1 Thessalonians 2:17-18).
Chapter 3. He explains that when his anxiety over their welfare could endure no longer he sent Timothy to strengthen and encourage them (1Th 3:1-2). He had warned them that persecution would come (1 Thessalonians 3:3-4) and rejoiced over Timothy’s good report concerning their faith (1 Thessalonians 3:6-11).
Chapter 4. Paul emphasized the necessity of boldness in life (4:1-8) and exhorted them to brotherly love (1 Thessalonians 4:9-10). Beginning with vs. 13 he instructs them concerning the second coming of Christ and those dead in the Lord and exhorts them "to comfort one another with these words."
Chapter 5. The need for watchful and sobriety in view of the Lord’s coming is emphasized (1 Thessalonians 5:1-11). After a number of brief exhortations (1 Thessalonians 5:12-22) Paul concludes the epistle with a prayer (1 Thessalonians 5:23-24), some personal requests ( 1 Thessalonians 5:25-27), and his blessings upon them ( 1 Thessalonians 5:28).
SERMON OUTLINE
Give Thanks In All Things
1 Thessalonians 5:18
Introduction:
1. A magazine published a poll what a number of various people said they desired most in life.
2. Paul indicates that he had learned the secret of a thankful life. This basic characteristic of his life comes out in each of his epistles, and even including his prison epistles. "In everything give thanks, for this is God’s will for you in Christ Jesus." (1 Thessalonians 5:18)
3. Paul did not just proclaim this principal, he practiced it as well. Paul was thankful for all things, including:
I. THE SAVIOR
1. Paul was thankful for the Lord Jesus Christ. 1 Thessalonians 1:1; 1 Thessalonians 1:3
2. Paul exclaimed in the letter to the Corinthians, "Thanks be unto God for his unspeakable gift" (2 Corinthians 9:15).
II. SALVATION
1. Paul was not only thankful for who Jesus was but also for what Jesus had done. 1 Thessalonians 5:9.
2. Salvation to Paul meant to be saved from something.
3. Salvation to Paul meant to be saves for something.
III. STRENGTH
1. As Paul walked up and down the Roman roads he came to know the strengthening presence of the Lord. God not only saves; he also sustains.
2. "I thank Christ Jesus our Lord who has strengthened me" (1 Timothy 1:12, NASB). Philippians 4:13
IV. THE SAINTS
1. Paul was always thankful for his fellow Christians.
a. To the Romans, Paul wrote, "I thank my God through Jesus for you all" (Romans 1:8, NASB).
b. To the Corinthians he said, "I thank my God always concerning you " (1 Corinthians 1:4, NASB).
c. To the Ephesians... Ephesians 1:16
d. To the Philippians... Philippians 1:3
2. Illustration of a man who said he recognized passing through three stages of growth in his life.
V. SUFFERING
1. Paul was even thankful for the difficulties he faced in life for he recognized the blessings they added to life. (1 Thessalonians 3:4; 1 Thessalonians 2:14)
a. To the Colossians Paul wrote, "Now I rejoice in my suffering, for your sake" (Colossians 1:24, NASB).
2. Why did Paul rejoice in suffering?
1) First, because in his suffering he reached the end of his own ability, and he was forced to really trust in God. (2 Corinthians 4:7, NASV)
2) Second, because his suffering enabled him to more ably minister to others who suffered. Paul explained that God "comforts us in all our affliction so that we may be able to comfort those who are in any affliction with the comfort which we ourselves are comforted by God" (2 Corinthians 1:4, NASB).
3) Third, because he knew that his suffering could not be compared with the glory that God was preparing for him (Romans 8:18). Some young person suggested that the pay for following Christ is not that good, but his retirement plan is out of this world!
3. Suffering is not the final word in the life of the Christian.
Conclusion:
"In everything give thanks, for this is God’s will for you in Christ Jesus." 1 Thessalonians 5:18
- - - - - - - - - - - -
Verse Comments
Good study source: Raymond Kelcey’s Living Word Commentary on 1Thess. Sweet Publishers.
Also see the NASV Bible Notes.
Warren Wiesbie’s "Be Ready" for outlines.
Key Word: "Watch"
1 Thessalonians 1:7 The Model Church
Cf. Acts 17:1 - 14, for the establishment of the church at Thessalonica.
Date of the Epistle: @ A.D. 51.
Chapter 1. What Every Church Should Be!
1. An Elect People, 1:1-5
2. An Exemplary People, 1:5-7
3. An Evangelistic People, 1:8
4. An Earnest People, 1:9
5. An Expectant People, 1:9-10
1 Thessalonians 1:1
Paul. He does not call himself “an apostle,”... because his apostleship had never been called in question by the Thessalonians. For the same reason he omits this title in the Epistle to the Philippians; whereas he strongly insists upon it in his Epistles to the Corinthians and Galatians, because among them there were many opposed to his authority. PPC
Silvanus -- Silas, woody; Pennsylvania = "god of the woods". He is mentioned as a chief man among the brethren, and a prophet or inspired teacher (Acts 15:22, 32). His Latin name renders it probable that he was a Hellenistic Jew, and, like Paul, he was a Roman citizen (Acts 16:37). He was sent with Judas Barsabas from Jerusalem, to convey the apostolic decrees to Antioch; and he accompanied Paul instead of Barnabas on his second missionary journey (Acts 15:40). He suffered imprisonment with Paul at Philippi; and was engaged with him in preaching the gospel in Thessalonica, Berea, and Corinth. His ministry at Corinth is honourably mentioned by Paul in his Second Epistle to the Corinthians (2 Cor. 1:9). After this there is no more mention of Silvanus in the Acts, and it is doubtful whether he was the Silvanus by whom the First Epistle of Peter was conveyed to the Churches of Asia (1 Pet. 5:12)
And Timotheus. The well-known disciple of Paul. He was a native of Lystra, having a Greek father and a Jewish mother (Acts 16:1). He joined Paul and Silas on their second missionary journey at Lystra, and was with them in Philippi, Thessalonica, and Corinth. [See PPC for more. An BKC]
Church -- assembly. The word “Church” denotes a select assembly; here, Christians selected from the world.
Thessalonians -- was chiefly composed of converted Gentiles, with a small number of converted Jews
“We” -- This refers to Paul, Silas and Timothy (the believing Jewish mission team). Paul used this PLURAL PRONOUN more often in I Thess. than in any other letter.
We give thanks -- Paul’s letters often follow conventions for ancient letter-writing by including a prayer for the recipients. Here Paul thanks God for the Thessalonians’ faith, which continued to grow despite his absence (1 Thessalonians 2:17 –3:5)
our prayers. -- Paul and his companions prayed frequently for the entire flock and 3 of those prayers are offered in this letter (1 Thessalonians 1:2-3; 1 Thessalonians 3:11-13; 1 Thessalonians 5:23-24).
Ensamples -- a pattern or model. Hence, the Thessalonian church is called a model church. tupos - the impression left by a seal or die, then came to mean a pattern.
Ensamples to all -- They encourages other churches.
Bibliographical Information Gann, Windell. "Commentary on 1 Thessalonians 1". Gann's Commentary on the Bible. https://studylight.org/commentaries/eng/gbc/1-thessalonians-1.html. 2021.
Verse 1
1 Thessalonians 1:1
Book Comments
Walking Thru The Bible
1 THESSALONIANS
AUTHOR: The book of First Thessalonians is probably the first inspired book of the Apostle Paul. It was written about AD 50 or AD 51 from Corinth on the second missionary journey.
BACKGROUND: Thessalonica was a large city of about 200,000 in Macedonia, which is today northern Greece. It’s modern name is Salonika. As a strategic commercial center it had attracted a large community of Jews and they had a synagogue (Acts 17:1). Paul was given an opportunity to speak in the synagogue for three Sabbath days and "reasoned with them from the scriptures," showing that Jesus of Nazareth came in fulfillment of the Old Testament prophesies and promises (Acts 17:2-3).
While some of the Jews believed, there was a greater number of God-fearing Greeks and a number of the leading women (Acts 17:4). The Jews, becoming jealous, gathered up some wicked men from the market place and formed a mob. They attacked the house of Jason and took some of the brethren before the city authorities and accused them of harboring men "who have upset the world and have come here also" (Acts 17:5-8).
Paul’s stay in Thessalonica was undoubtedly filled with more adventure and activity than Luke’s account in Acts could briefly record. There are three factors that seen to indicate this:
(1) there was a large number of Gentile converts there,
(2) Paul engaged in some manual labor during this period (2 Thessalonians 3:8),
(3) in Philippians 4:16 he indicated that from the Philippian church he had received aid more than once while in other parts of Macedonia.
THE CHURCH AT THESSALONICA
The church at Thessalonica had been a very faithful active church up to the time of this first letter. Paul speaks of their "work of faith, and labor of love, and stedfastness of hope in the Lord Jesus Christ" (1 Thessalonians 1:3). He also states that they had set an example for the believers in Macedonia and Achaia, particularly in the fact that from them "the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth" (1 Thessalonians 1:8).
Paul’s success with the church there had brought them sever persecution from the Jews. When he was forced to leave them he was very eager to learn how things were going and sent Timothy to them (1 Thessalonians 3:1-5; 1 Thessalonians 2:17). Timothy’s report of their steadfastness in the faith and some of the questions (especially about Jesus’ second coming) may have prompted this letter.
AN OUTLINE OF FIRST THESSALONIANS
I. THE MODEL CHURCH -- 1:1 - 3:13
1. The Model Church: A Strong Church-1 Thessalonians 1:1-4
2. The Model Church: A Strong Conversion- 1 Thessalonians 1:5-10
3. The Model Church: A Strong and True Minister- 1 Thessalonians 2:1-12
4. The Model Church: A Strong People - 1 Thessalonians 2:13-20
5. The Model Church: A Strong Faith- 1 Thessalonians 3:1-10
6. The Model Church: A Strong Love - 1 Thessalonians 3:11-13
II. THE MODEL WALK OR LIFE -- 4:1-12
1. A Walk That Pleases God -(I) A Life of Purity- 1 Thessalonians 4:1-8
2. A Walk That Pleases God -(II) Four Practical Duties- 1 Thessalonians 4:9-12
III. THE SECOND COMING OF CHRIST -- 4:13 - 5:24
1. The Lord’s Return and the Resurrection- 4:13 - 5:3
2. The Lord’s Return and the Believer’s Behavior- 5:4-11
3. The Lord’s Return and the Behavior in the Church- 5:12-28
CONTENTS OF I THESSALONIANS
Paul begins his letters by giving thanks to God for them. He mentioned they had readily received the Gospel even in the face of much tribulation; and their zeal and diligence in spreading the Gospel through that part of the world was known by all.
Chapter 1. Thessalonica was a city filled with idolaters, as were many others, but "they had turned to God from idols to serve a living and true God" (1 Thessalonians 1:9).
Chapter 2. In the first part of chapter two Paul emphasizes the characteristics of his work among them by pointing out: 1) They had preached with boldness in the face of opposition (1 Thessalonians 2:2); 2) Their preaching had been free from deceit, and they had spoken so as to please God (1 Thessalonians 2:3-4); 3) They did not seek glory from men (1 Thessalonians 2:6); 4) They had preached the Gospel in love and truth and for the Thessalonians ( 1 Thessalonians 2:8); 5) They had worked with their hands that they might not be a burden to the brethren (1 Thessalonians 2:9; 2 Thessalonians 3:8).
In this same chapter Paul makes a wonderful statement concerning the attitude with which they had received the Gospel: "You accepted it not as the word of men, but as it is in truth, the Word of God’ (1 Thessalonians 2:13). Paul stated his desire to see them and that Satan had hindered his plans (1 Thessalonians 2:17-18).
Chapter 3. He explains that when his anxiety over their welfare could endure no longer he sent Timothy to strengthen and encourage them (1Th 3:1-2). He had warned them that persecution would come (1 Thessalonians 3:3-4) and rejoiced over Timothy’s good report concerning their faith (1 Thessalonians 3:6-11).
Chapter 4. Paul emphasized the necessity of boldness in life (4:1-8) and exhorted them to brotherly love (1 Thessalonians 4:9-10). Beginning with vs. 13 he instructs them concerning the second coming of Christ and those dead in the Lord and exhorts them "to comfort one another with these words."
Chapter 5. The need for watchful and sobriety in view of the Lord’s coming is emphasized (1 Thessalonians 5:1-11). After a number of brief exhortations (1 Thessalonians 5:12-22) Paul concludes the epistle with a prayer (1 Thessalonians 5:23-24), some personal requests ( 1 Thessalonians 5:25-27), and his blessings upon them ( 1 Thessalonians 5:28).
SERMON OUTLINE
Give Thanks In All Things
1 Thessalonians 5:18
Introduction:
1. A magazine published a poll what a number of various people said they desired most in life.
2. Paul indicates that he had learned the secret of a thankful life. This basic characteristic of his life comes out in each of his epistles, and even including his prison epistles. "In everything give thanks, for this is God’s will for you in Christ Jesus." (1 Thessalonians 5:18)
3. Paul did not just proclaim this principal, he practiced it as well. Paul was thankful for all things, including:
I. THE SAVIOR
1. Paul was thankful for the Lord Jesus Christ. 1 Thessalonians 1:1; 1 Thessalonians 1:3
2. Paul exclaimed in the letter to the Corinthians, "Thanks be unto God for his unspeakable gift" (2 Corinthians 9:15).
II. SALVATION
1. Paul was not only thankful for who Jesus was but also for what Jesus had done. 1 Thessalonians 5:9.
2. Salvation to Paul meant to be saved from something.
3. Salvation to Paul meant to be saves for something.
III. STRENGTH
1. As Paul walked up and down the Roman roads he came to know the strengthening presence of the Lord. God not only saves; he also sustains.
2. "I thank Christ Jesus our Lord who has strengthened me" (1 Timothy 1:12, NASB). Philippians 4:13
IV. THE SAINTS
1. Paul was always thankful for his fellow Christians.
a. To the Romans, Paul wrote, "I thank my God through Jesus for you all" (Romans 1:8, NASB).
b. To the Corinthians he said, "I thank my God always concerning you " (1 Corinthians 1:4, NASB).
c. To the Ephesians... Ephesians 1:16
d. To the Philippians... Philippians 1:3
2. Illustration of a man who said he recognized passing through three stages of growth in his life.
V. SUFFERING
1. Paul was even thankful for the difficulties he faced in life for he recognized the blessings they added to life. (1 Thessalonians 3:4; 1 Thessalonians 2:14)
a. To the Colossians Paul wrote, "Now I rejoice in my suffering, for your sake" (Colossians 1:24, NASB).
2. Why did Paul rejoice in suffering?
1) First, because in his suffering he reached the end of his own ability, and he was forced to really trust in God. (2 Corinthians 4:7, NASV)
2) Second, because his suffering enabled him to more ably minister to others who suffered. Paul explained that God "comforts us in all our affliction so that we may be able to comfort those who are in any affliction with the comfort which we ourselves are comforted by God" (2 Corinthians 1:4, NASB).
3) Third, because he knew that his suffering could not be compared with the glory that God was preparing for him (Romans 8:18). Some young person suggested that the pay for following Christ is not that good, but his retirement plan is out of this world!
3. Suffering is not the final word in the life of the Christian.
Conclusion:
"In everything give thanks, for this is God’s will for you in Christ Jesus." 1 Thessalonians 5:18
- - - - - - - - - - - -
Verse Comments
Good study source: Raymond Kelcey’s Living Word Commentary on 1Thess. Sweet Publishers.
Also see the NASV Bible Notes.
Warren Wiesbie’s "Be Ready" for outlines.
Key Word: "Watch"
1 Thessalonians 1:7 The Model Church
Cf. Acts 17:1 - 14, for the establishment of the church at Thessalonica.
Date of the Epistle: @ A.D. 51.
Chapter 1. What Every Church Should Be!
1. An Elect People, 1:1-5
2. An Exemplary People, 1:5-7
3. An Evangelistic People, 1:8
4. An Earnest People, 1:9
5. An Expectant People, 1:9-10
1 Thessalonians 1:1
Paul. He does not call himself “an apostle,”... because his apostleship had never been called in question by the Thessalonians. For the same reason he omits this title in the Epistle to the Philippians; whereas he strongly insists upon it in his Epistles to the Corinthians and Galatians, because among them there were many opposed to his authority. PPC
Silvanus -- Silas, woody; Pennsylvania = "god of the woods". He is mentioned as a chief man among the brethren, and a prophet or inspired teacher (Acts 15:22, 32). His Latin name renders it probable that he was a Hellenistic Jew, and, like Paul, he was a Roman citizen (Acts 16:37). He was sent with Judas Barsabas from Jerusalem, to convey the apostolic decrees to Antioch; and he accompanied Paul instead of Barnabas on his second missionary journey (Acts 15:40). He suffered imprisonment with Paul at Philippi; and was engaged with him in preaching the gospel in Thessalonica, Berea, and Corinth. His ministry at Corinth is honourably mentioned by Paul in his Second Epistle to the Corinthians (2 Cor. 1:9). After this there is no more mention of Silvanus in the Acts, and it is doubtful whether he was the Silvanus by whom the First Epistle of Peter was conveyed to the Churches of Asia (1 Pet. 5:12)
And Timotheus. The well-known disciple of Paul. He was a native of Lystra, having a Greek father and a Jewish mother (Acts 16:1). He joined Paul and Silas on their second missionary journey at Lystra, and was with them in Philippi, Thessalonica, and Corinth. [See PPC for more. An BKC]
Church -- assembly. The word “Church” denotes a select assembly; here, Christians selected from the world.
Thessalonians -- was chiefly composed of converted Gentiles, with a small number of converted Jews
Grace -- From "greeting" to favor.
Peace -- The Hebrew greeting, Shalom.
Verse 2
“We” -- This refers to Paul, Silas and Timothy (the believing Jewish mission team). Paul used this PLURAL PRONOUN more often in I Thess. than in any other letter.
We give thanks -- Paul’s letters often follow conventions for ancient letter-writing by including a prayer for the recipients. Here Paul thanks God for the Thessalonians’ faith, which continued to grow despite his absence (1 Thessalonians 2:17 –3:5)
our prayers. -- Paul and his companions prayed frequently for the entire flock and 3 of those prayers are offered in this letter (1 Thessalonians 1:2-3; 1 Thessalonians 3:11-13; 1 Thessalonians 5:23-24).
Verse 3
1 Thessalonians 1:3
Work of faith -- faithful work, obedience, James 2:24, John 6:28
Labor of love -- loving labor; service.
Patience of hope -- hopeful patience; motivation.
See 1 Thessalonians 5:8
Verse 4
1 Thessalonians 1:4
Knowing -- Paul knew it; they had accepted the Gospel. How? He knew it by their change, cf v. 3 and v. 9. (1 Thessalonians 1:9)
Election of God -- NASV "His choice of you" God chooses those who obey the gospel.
Election.
1. Salvation being with God.
2. Salvation involves love, grace, and mercy.
3. Election (salvation) involved faith, v.3, v.6, receiving the Word (Acts 2:41).
4. Election, salvation, involves the Godhead, v.3, v.6
5. Election, salvation, is accompanied by a change of life, v.3, v.9.
Verse 5
1 Thessalonians 1:5
Our gospel -- that preached by Paul and the apostles.
cf. 1 Thessalonians 2:13; 1 Corinthians 2:4-5.
In power and in the Holy Ghost ..i.e. Paul’s preaching was accompanied by miraculous proof or evidence of the truthfulness of what he was preaching.
Power -- (Barnes thinks it refers to "the effect of the gospel on those who heard it"
Assurance -- Conviction, on the part of the preachers, not with guile or deceit. cf. 1 Thessalonians 2:3-5.
How the word came to them at Thessalonica:
1) not in word only, but
2) in power (miracles); and
3) in the Holy Spirit (by inspiration), and
4) with full conviction (Paul was persuaded and preached persuasively with demonstration of the truth in the way he lived.)
Verse 6
1 Thessalonians 1:6
What Every Church Should Be
2. An Exemplary People
1) Example: in the way they received the Word, v.6 cf. 1 Thessalonians 2:13
2) Example: they followed their spiritual leaders, v.6
3) Example: they suffered for Christ.
("Shaping up down here so we will fit in up there.")
Followers -- imitators, not "disciples of Paul."
The word -- the gospel.
Much affliction -- tribulation.
Joy of the Holy Spirit -- Joy, a fruit of the Spirit. Galatians 5:22. Romans 5:2, Romans 5:11, Romans 14:17.
Verse 7
1 Thessalonians 1:7
Ensamples -- a pattern or model. Hence, the Thessalonian church is called a model church. tupos - the impression left by a seal or die, then came to mean a pattern.
Ensamples to all -- They encourages other churches.
Verse 8
1 Thessalonians 1:8
Sounded out --ἐξήχηται from echeo - like a trumpet or thunder. (Used only in the passive in regard to the gospel, to be sounded abroad, proclaimed.)
II. And Evangelistic People.
1. They were "receivers" 1 Thessalonians 1:6, then "transmitters" v.8
In every place -- We wonder if Aquila and Priscilla told Paul they had heard about the church at Thessalonica even in Rome. ?
Verse 9
1 Thessalonians 1:9
They themselves -- i.e. people everywhere.
IV. An Earnest People.
Turned -- from idols -- A Gentile church. cf. Paul at Lystra, Acts 14:15.
Living -- God -- Contrasted to the "deal" idols.
True God -- i.e. genuine.
* Here we have a good picture of repentance.
Verse 10
1 Thessalonians 1:10
V. An Expectant People
Two key doctrines expressed in this verse.
1) The Second Coming of the Lord, in wait.
2) The resurrection
(3) ? A hint of the judgment? "deliverance from the wrath to come."
Delivered -- Present tense, "rescues", "delivers".
Wrath -- Divine Judgment, or perhaps the tribulation of AD 70. cf. Luke 21:20-27.