The writer rejoiced in the fact that people who obey God’s Word wholeheartedly enjoy His blessing (Psalms 119:1-3). Consequently he wanted to be more consistently obedient himself (Psalms 119:4-6). He promised to be more thankful as he continued to learn more about God’s Word (Psalms 119:7-8).
"The love for God receives expression in doing the will of God." [Note: VanGemeren, p. 739.]
The anonymous psalmist who wrote this longest psalm sought refuge from his persecutors and found strength by meditating on the Word of God. This psalm, the longest chapter in the Bible, is largely a collection or anthology of prayers and thoughts about God’s Word. C. S. Lewis compared it to a piece of embroidery, done stitch by stitch in the quiet hours for the love of the subject and for the delight in leisurely, disciplined craftsmanship. [Note: Lewis, Reflections on . . ., pp. 58-59.]
"The author of Psalms 119 exemplifies an attitude toward the Mosaic law which was the ideal for all Israel (cf. also Psalms 19:7-11)." [Note: Chisholm, "A Theology . . .," p. 263.]
"It [this psalm] describes how the Word enables us to grow in holiness and handle the persecutions and pressures that always accompany an obedient walk of faith." [Note: Wiersbe, The . . . Wisdom . . ., p. 308.]
This psalm contains a reference to God’s Word in almost every verse (except Psalms 119:84; Psalms 119:90; Psalms 119:121-122; Psalms 119:132). The psalmist used 10 synonyms for the Word of God, each of which conveys a slightly different emphasis.
"Way" and "ways" (Heb. derek) describes the pattern of life God’s revelation marks out. It occurs 13 times in the psalm (Psalms 119:1; Psalms 119:3; Psalms 119:5; Psalms 119:14; Psalms 119:26-27; Psalms 119:29-30; Psalms 119:32-33; Psalms 119:37; Psalms 119:59; Psalms 119:168).
The most frequently used term is "law" (Heb. torah, lit. teaching) that occurs 25 times (Psalms 119:1; Psalms 119:18; Psalms 119:29; Psalms 119:34; Psalms 119:44; Psalms 119:51; Psalms 119:53; Psalms 119:55; Psalms 119:61; Psalms 119:70; Psalms 119:72; Psalms 119:77; Psalms 119:85; Psalms 119:92; Psalms 119:97; Psalms 119:109; Psalms 119:113; Psalms 119:126; Psalms 119:136; Psalms 119:142; Psalms 119:150; Psalms 119:153; Psalms 119:163; Psalms 119:165; Psalms 119:174). It denotes direction or instruction and usually refers to a body of teaching such as the Pentateuch or the Book of Deuteronomy. Jesus used this term to describe the whole Old Testament (John 10:34).
The word "testimony" (Heb. ’edah) occurs 23 times, all but one time in the plural (Psalms 119:2; Psalms 119:14; Psalms 119:22; Psalms 119:24; Psalms 119:31; Psalms 119:36; Psalms 119:46; Psalms 119:59; Psalms 119:79; Psalms 119:88 [sing.], 95, 99,111, 119, 125, 129, 138, 144, 146, 152, 157, 167, 168). It refers to the ordinances that became God’s standard of conduct. Its particular shade of meaning is the solemnity of what God has spoken as His will. The English translations sometimes have "decrees" for this Hebrew word.
"Precepts" (Heb. piqqudim), a synonym for "injunctions" that occurs only in the psalms in the Old Testament, appears 21 times in this psalm (Psalms 119:4; Psalms 119:15; Psalms 119:27; Psalms 119:40; Psalms 119:45; Psalms 119:56; Psalms 119:63; Psalms 119:69; Psalms 119:78; Psalms 119:87; Psalms 119:93-94; Psalms 119:100; Psalms 119:104; Psalms 119:110; Psalms 119:128; Psalms 119:134; Psalms 119:141; Psalms 119:159; Psalms 119:168; Psalms 119:173). It always occurs in the plural.
Another common synonym in this psalm is "statutes" (Heb. huqqim, lit. things inscribed). It refers to enacted laws. The translators sometimes rendered the Hebrew word "decrees." It occurs 21 times (Psalms 119:5; Psalms 119:8; Psalms 119:12; Psalms 119:23; Psalms 119:26; Psalms 119:33; Psalms 119:48; Psalms 119:54; Psalms 119:64; Psalms 119:68; Psalms 119:71; Psalms 119:80; Psalms 119:83; Psalms 119:112; Psalms 119:117-118; Psalms 119:124; Psalms 119:135; Psalms 119:145; Psalms 119:155; Psalms 119:171).
"Commandments" (Heb. miswah) denotes a definite authoritative command. The writer used this word 22 times in Psalms 119, usually in the plural but once as a collective singular (Psalms 119:6; Psalms 119:10; Psalms 119:19; Psalms 119:21; Psalms 119:32; Psalms 119:35; Psalms 119:47-48; Psalms 119:60; Psalms 119:66; Psalms 119:73; Psalms 119:86; Psalms 119:96 [sing.], 98, 115, 127, 131, 143, 151, 166, 172, 176).
"Judgment" or "ordinance" (Heb. mishpot) refers to a judicial decision that establishes precedent and constitutes binding law. Often the English translators rendered this Hebrew word "laws." It sometimes means God’s acts of judgment on the wicked. In this psalm it occurs 19 times in the plural and four times in the singular (Psalms 119:7; Psalms 119:13; Psalms 119:20; Psalms 119:30; Psalms 119:39; Psalms 119:43; Psalms 119:52; Psalms 119:62; Psalms 119:75; Psalms 119:84 [sing.], 91, 102, 106, 108, 120, 121 [sing.], 132 [sing.], 137, 149 [sing.], 156, 160, 164, 175). In Psalms 119:84 it does not refer to the Word of God, however.
The psalmist also identified many different responses he made to God’s Word. One of these was keeping or obeying it (Psalms 119:4-5; Psalms 119:8; Psalms 119:17; Psalms 119:34; Psalms 119:44; Psalms 119:56-57; Psalms 119:60; Psalms 119:67; Psalms 119:88; Psalms 119:100-101; Psalms 119:129; Psalms 119:134; Psalms 119:136; Psalms 119:145; Psalms 119:158; Psalms 119:167-168).
"This untiring emphasis has led some to accuse the psalmist of worshipping the Word rather than the Lord; but it has been well remarked that every reference here to Scripture, without exception, relates it explicitly to its Author; indeed every verse from 4 to the end is a prayer or affirmation addressed to Him. This is true piety; a love of God not desiccated by study but refreshed, informed and nourished by it." [Note: Kidner, Psalms 73-150, p. 419.]
"The longest psalm in the Psalter, Psalms 119, is well known for its teaching on God’s law. Yet the beauty of this psalm lies, not only in the recitation of devotion to the law, but in the psalmist’s absolute devotion to the Lord." [Note: VanGemeren, p. 736.]
In all but 14 verses, the psalmist addressed his words to the Lord personally. [Note: Wiersbe, The . . . Wisdom . . ., p. 308.]
This is one of the alphabetic acrostic psalms (cf. Psalms 111, 112). In each strophe of eight verses, each verse begins with the same letter of the Hebrew alphabet. In Psalms 119:1-8 each line begins with the first Hebrew letter, in Psalms 119:9-16 each line begins with the second Hebrew letter, and so on. In some English versions, the translators have printed or transliterated the Hebrew letter that begins each line in the strophe at the beginning of that strophe.
"Even the literary qualities of the 119th Psalm contribute to the development of its major theme-the Word of God in the child of God." [Note: George J. Zemek Jr., "The Word of God in the Child of God: Psalms 119," Spire 10:2 (1982):8.]
Psalms 145 is another acrostic psalm. In that psalm the intent of the acrostic structure seems to have been to encourage full praise of God. In this one, the intent seems to have been to encourage full obedience to God. [Note: Brueggemann, p. 39.]
The genre of the psalm is primarily wisdom, though there are also elements of lament, thanksgiving, praise, and confidence in it.
As you read this psalm, note the consequences of obeying God’s Word that the writer enumerated. These include being unashamed (Psalms 119:6) and giving thanks (Psalms 119:7).
"The basic theme of Psalms 119 is the practical use of the Word of God in the life of the believer." [Note: Wiersbe, The . . . Wisdom . . ., p. 309.]
"The lesson to be learned above all others is that knowledge and practical application of the Word will keep one from sin and thus enable him to know and serve God appropriately (Psalms 119:9; Psalms 119:11; Psalms 119:92; Psalms 119:98; Psalms 119:105; Psalms 119:130; Psalms 119:133; Psalms 119:176)." [Note: Merrill, "Psalms," p. 466.]
A person can cleanse his or her conduct by obeying the Word of God (Psalms 119:9). The writer testified that he had internalized and delighted in God’s Word to maintain moral purity (Psalms 119:10-14). He made it a practice to think about God’s revelation continually (Psalms 119:15-16).
"The act of ’hiding’ God’s word is not to be limited to the memorization of individual texts or even whole passages but extends to a holistic living in devotion to the Lord (cf. Deuteronomy 6:4-9; Deuteronomy 30:14; Jeremiah 31:33)." [Note: Ibid., p. 740.]
"Clearly this psalm probes beyond the simplistic formulation of Psalms 1. A life of full obedience is not a conclusion of faith. It is a beginning point and an access to a life filled with many-sided communion with God." [Note: Brueggemann, p. 41.]
The word "path" (Heb. ’orah) is a synonym for "way." It occurs five times in this psalm (Psalms 119:9; Psalms 119:15; Psalms 119:101; Psalms 119:104; Psalms 119:128).
Another important synonym for God’s law is "word" (Heb. dabar) that I have found 23 times (Psalms 119:9; Psalms 119:16-17; Psalms 119:25; Psalms 119:28; Psalms 119:42-43; Psalms 119:49; Psalms 119:57; Psalms 119:65; Psalms 119:74; Psalms 119:81; Psalms 119:89; Psalms 119:101; Psalms 119:105; Psalms 119:107; Psalms 119:114; Psalms 119:130; Psalms 119:139; Psalms 119:147; Psalms 119:160-161; Psalms 119:169). It is a general term for God’s revelation that proceeds from His mouth.
A poetical synonym for "word" is "saying" (Heb. ’imrah) that the translators have sometimes rendered "promise." It occurs 19 times (Psalms 119:11; Psalms 119:38; Psalms 119:41; Psalms 119:50; Psalms 119:58; Psalms 119:67; Psalms 119:76; Psalms 119:82; Psalms 119:103; Psalms 119:116; Psalms 119:123; Psalms 119:133; Psalms 119:140; Psalms 119:148; Psalms 119:154; Psalms 119:158; Psalms 119:162; Psalms 119:170; Psalms 119:172).
Other responses to God’s Word that the writer mentioned and that occur first in this section are "rejoicing" (Psalms 119:14; Psalms 119:74; Psalms 119:162), "meditating" (Psalms 119:15; Psalms 119:23; Psalms 119:27; Psalms 119:48; Psalms 119:78; Psalms 119:97; Psalms 119:99; Psalms 119:148), and "delighting" (Psalms 119:16; Psalms 119:24; Psalms 119:35; Psalms 119:47; Psalms 119:70; Psalms 119:77; Psalms 119:92; Psalms 119:143; Psalms 119:174).
The psalmist’s prayer for God to illuminate his understanding concerning His Word is one that all God’s people need to pray (Psalms 119:17-18). Psalms 119:19-20 reflect the writer’s great appetite for the Word. In contrast to the wicked, whom the psalmist asked God to remove, he delighted in God’s Word (Psalms 119:21-24). The wicked who oppress those who love the Scriptures come into view quite often in this psalm (Psalms 119:23; Psalms 119:53; Psalms 119:61; Psalms 119:69-70; Psalms 119:78; Psalms 119:85-87; Psalms 119:95; Psalms 119:110; Psalms 119:115; Psalms 119:119; Psalms 119:122; Psalms 119:134; Psalms 119:155; Psalms 119:157-158; Psalms 119:161).
One of the writer’s favorite titles for himself in this psalm was God’s "servant" (Psalms 119:17; Psalms 119:23; Psalms 119:38; Psalms 119:49; Psalms 119:65; Psalms 119:76; Psalms 119:84; Psalms 119:124-125; Psalms 119:135; Psalms 119:140; Psalms 119:176).
The writer felt the need of the refreshment that God’s Word can provide (Psalms 119:25; cf. Psalms 119:37; Psalms 119:40; Psalms 119:50; Psalms 119:93; Psalms 119:107; Psalms 119:149; Psalms 119:154; Psalms 119:156). He then called on the Lord for understanding, strength, and security (Psalms 119:26-29). He promised to obey God when he received greater understanding because he valued the law highly (Psalms 119:30-32).
The psalmist professed wholehearted loyalty to God’s statutes (Psalms 119:33-35). He asked Yahweh to keep him from covetousness and vanity (Psalms 119:36-37). He wanted God to root the Word deeply in his life (Psalms 119:38-40).
The writer called for God to deliver him by His love and in fulfillment of His promise (Psalms 119:41). This would give him an answer for his adversary (Psalms 119:42). Then he prayed and promised that the Lord’s Word would continue to direct him (Psalms 119:43-46). He said he loved God’s commandments (Psalms 119:47-48). Loving the Word of God is another frequently expressed response to it in this psalm (Psalms 119:47-48; Psalms 119:97; Psalms 119:113; Psalms 119:119; Psalms 119:127; Psalms 119:132; Psalms 119:159; Psalms 119:163; Psalms 119:165; Psalms 119:167).
The poet next expressed his hope in God’s Word (Psalms 119:49). He said it renews life (Psalms 119:50). He despised the proud who scorn faith in God and have no use for His law (Psalms 119:51-53; cf. Psalms 119:69; Psalms 119:78; Psalms 119:85). In contrast, he sang and thought about God’s precepts even at night (Psalms 119:54-56).
"Remembering [Psalms 119:49] is not recalling, for God never forgets; it is relating to His people in a special way." [Note: Wiersbe, The . . . Wisdom . . ., p. 317.]
The psalmist called on God for mercy because God was his chosen portion in life (Psalms 119:57-58). He professed having lived in keeping with what God had commanded (Psalms 119:58-60), even when his enemies intimidated him (Psalms 119:61-62). He had made others his companions, who followed God’s law as he did (Psalms 119:63-64).
The writer relied on the fact that God would deal with him according to what He had revealed (Psalms 119:65). However, he felt the need for further instruction to prevent him from wandering away from God’s will (Psalms 119:66-68). He would trust in God even though other people slandered Him (Psalms 119:69-70). Affliction had taught him to appreciate God’s statutes more than he had previously done (Psalms 119:71-72).
God had fashioned the psalmist, who now called on the Lord to use him to encourage other godly people (Psalms 119:73-74). He needed comfort, and asked God to frustrate the arrogant who opposed him (Psalms 119:75-78). He prayed that other godly people would encourage him, and that he would continue to walk in God’s ways (Psalms 119:79-80).
The poet had almost given up as he waited for God to save him from his enemies, but he found God’s revelation to be a reliable source of strength (Psalms 119:81-82). Feeling similar to a wineskin shriveled up by the smoke of a fire, he asked God how much longer he would have to wait for salvation (Psalms 119:83-86). In spite of severe attacks by his enemies, he had remained true to God’s ways and requested safe keeping (Psalms 119:87-88; cf. Psalms 119:159).
"When the Father allows His children to go into the furnace of affliction, He keeps His eye on the clock and His hand on the thermostat." [Note: Ibid., p. 322.]
The permanence of God’s Word is evident in that God has preserved it in heaven and faithfully keeps it secure there (Psalms 119:89-91). Because the writer delighted in this firm Word, he could gain the victory over his affliction (Psalms 119:92-95). Everything else that is good has limitations, but the Word of God is boundless in its value (Psalms 119:96).
In 1542, Martin Luther wrote the words of Psalms 119:92 on his Bible with his own hand. [Note: Ker, p. 148.] At this time much of his reforming work was behind him, and he lived only four more years.
The psalmist loved God’s law because it gave him more wisdom than his enemies, his teachers, and the elderly sages who did not have it (Psalms 119:97-100). It had enabled him to maintain his personal purity (Psalms 119:101-102, cf. Psalms 119:9; Psalms 119:104). God’s promises were particularly sweet to him (Psalms 119:103).
"While God’s truth is food for our souls, it is not a ’buffet’ from which we select only the things we like." [Note: Wiersbe, The . . . Wisdom . . ., p. 324.]
14. The illumination God’s Word provides 119:105-112
God’s revelation is a light that illuminates the path of life, and for this reason the poet determined to follow it (Psalms 119:105-106; cf. Psalms 119:130; Proverbs 6:23). The Scriptures give us the information we need to determine God’s will. The writer had called on God for help while meditating on His Word (Psalms 119:107-110), and he would continue to follow it forever (Psalms 119:111-112).
Double-minded people disregard God’s revelation (Psalms 119:113), but those who value it make God their refuge and defense (Psalms 119:114). The writer wanted evildoers to depart from him so he could keep God’s commandments (Psalms 119:115). He called on the Lord to sustain and deliver him (Psalms 119:116-117), because He would judge those who despised His Word (Psalms 119:118-119). God’s judgments made him tremble because they are sure (Psalms 119:120).
16. The vindication of those who keep God’s Word 119:121-128
The first four verses of this pericope are a strong plea for protection from the antagonism of people who do not follow God’s Word (Psalms 119:121-124). The psalmist appealed to God for safety because he had faithfully observed His will (Psalms 119:125-126). He claimed to value God’s laws more highly than gold and to hate every false way (Psalms 119:127-128).
The testimonies of the Lord are wonderful because they illuminate the understanding of the simple (Psalms 119:129-130). The psalmist felt a great need for them (Psalms 119:131). He asked God to favor him graciously by strengthening him in the Word and by redeeming him from his oppressors (Psalms 119:132-135). The disobedience of his enemies caused him to weep (Psalms 119:136).
18. The righteous character of God’s Word 119:137-144
The righteous God has given us a righteous Word (Psalms 119:137-138). The psalmist had a pure zeal for God’s revelation, even though his enemies looked down on him for his commitment to it (Psalms 119:139-142).
"The world may look upon God’s people as ’small and despised,’ but when you stand on God’s promises, you are a giant." [Note: Ibid., p. 329.]
The writer found comfort in God’s righteous testimonies when troubles overwhelmed him (Psalms 119:143-144).
The psalmist called on God to deliver him because he promised to keep His commandments (Psalms 119:145-149). He contrasted his condition with that of his enemies (Psalms 119:150). He knew God was near him since His testimonies were true (Psalms 119:151-152).
Again the writer prayed for deliverance, appealing to his commitment to God’s law (Psalms 119:153-154). The wicked have little hope of salvation because they disregard God’s Word (Psalms 119:155). However, the psalmist could have hope because He valued it (Psalms 119:156). The righteous have many enemies who despise God’s revelation (Psalms 119:157-158). The poet appealed for personal restoration because he loved the righteous law (Psalms 119:159-160).
The opposition of powerful individuals did not intimidate the writer (Psalms 119:161). He continued to love God’s Word and to find it a ceaseless source of joy, but he hated falsehood (Psalms 119:162-164). Great peace (Heb. shalom, the fullness of God’s blessings) is the portion of those who love God’s law and hope in His salvation (Psalms 119:165-166). Love had motivated the writer to keep the Lord’s commandments and to live openly before God (Psalms 119:167-168).
"The joy, devotion, and benefits of a godly life radiate through this strophe." [Note: VanGemeren, p. 762.]
The psalmist called to the Lord again to hear his supplication and to save him (Psalms 119:169-170). He wanted to praise God for His righteous commandments (Psalms 119:171-172). He requested continued life because he loved God’s law (Psalms 119:173-175). Finally, he confessed to wandering away from God, but he asked the Lord to seek him and bring him back to the fold, since he had not abandoned God’s Word.
This great and unique psalm should impress the importance of the Word of God on every reader. Apparently the writer worked his way through the Hebrew alphabet selecting key words that express the various aspects of human life. He then related each one to the Word of God and so showed how it touches every area of life and is essential to all of life. He did not just give us a catalogue of the values of Scripture. Instead he showed us how the Word is relevant and invaluable in all types of situations that the godly face. The frequent references to enemies, affliction, persecution, and adversaries keep us in touch with real life as we read this psalm. In this way, the psalmist illustrated the absolute importance of what God has revealed as an adequate resource and indispensable guide through life. This psalm is not only a record of praise for God’s revelation, but it is also a revelation of the importance of God’s Word (cf. Psalms 138:2, NIV).
Verses 1-8
1. The blessing of obeying God’s Word 119:1-8
The writer rejoiced in the fact that people who obey God’s Word wholeheartedly enjoy His blessing (Psalms 119:1-3). Consequently he wanted to be more consistently obedient himself (Psalms 119:4-6). He promised to be more thankful as he continued to learn more about God’s Word (Psalms 119:7-8).
"The love for God receives expression in doing the will of God." [Note: VanGemeren, p. 739.]
Verses 1-176
Psalms 119
The anonymous psalmist who wrote this longest psalm sought refuge from his persecutors and found strength by meditating on the Word of God. This psalm, the longest chapter in the Bible, is largely a collection or anthology of prayers and thoughts about God’s Word. C. S. Lewis compared it to a piece of embroidery, done stitch by stitch in the quiet hours for the love of the subject and for the delight in leisurely, disciplined craftsmanship. [Note: Lewis, Reflections on . . ., pp. 58-59.]
"The author of Psalms 119 exemplifies an attitude toward the Mosaic law which was the ideal for all Israel (cf. also Psalms 19:7-11)." [Note: Chisholm, "A Theology . . .," p. 263.]
"It [this psalm] describes how the Word enables us to grow in holiness and handle the persecutions and pressures that always accompany an obedient walk of faith." [Note: Wiersbe, The . . . Wisdom . . ., p. 308.]
This psalm contains a reference to God’s Word in almost every verse (except Psalms 119:84; Psalms 119:90; Psalms 119:121-122; Psalms 119:132). The psalmist used 10 synonyms for the Word of God, each of which conveys a slightly different emphasis.
"Way" and "ways" (Heb. derek) describes the pattern of life God’s revelation marks out. It occurs 13 times in the psalm (Psalms 119:1; Psalms 119:3; Psalms 119:5; Psalms 119:14; Psalms 119:26-27; Psalms 119:29-30; Psalms 119:32-33; Psalms 119:37; Psalms 119:59; Psalms 119:168).
The most frequently used term is "law" (Heb. torah, lit. teaching) that occurs 25 times (Psalms 119:1; Psalms 119:18; Psalms 119:29; Psalms 119:34; Psalms 119:44; Psalms 119:51; Psalms 119:53; Psalms 119:55; Psalms 119:61; Psalms 119:70; Psalms 119:72; Psalms 119:77; Psalms 119:85; Psalms 119:92; Psalms 119:97; Psalms 119:109; Psalms 119:113; Psalms 119:126; Psalms 119:136; Psalms 119:142; Psalms 119:150; Psalms 119:153; Psalms 119:163; Psalms 119:165; Psalms 119:174). It denotes direction or instruction and usually refers to a body of teaching such as the Pentateuch or the Book of Deuteronomy. Jesus used this term to describe the whole Old Testament (John 10:34).
The word "testimony" (Heb. ’edah) occurs 23 times, all but one time in the plural (Psalms 119:2; Psalms 119:14; Psalms 119:22; Psalms 119:24; Psalms 119:31; Psalms 119:36; Psalms 119:46; Psalms 119:59; Psalms 119:79; Psalms 119:88 [sing.], 95, 99,111, 119, 125, 129, 138, 144, 146, 152, 157, 167, 168). It refers to the ordinances that became God’s standard of conduct. Its particular shade of meaning is the solemnity of what God has spoken as His will. The English translations sometimes have "decrees" for this Hebrew word.
"Precepts" (Heb. piqqudim), a synonym for "injunctions" that occurs only in the psalms in the Old Testament, appears 21 times in this psalm (Psalms 119:4; Psalms 119:15; Psalms 119:27; Psalms 119:40; Psalms 119:45; Psalms 119:56; Psalms 119:63; Psalms 119:69; Psalms 119:78; Psalms 119:87; Psalms 119:93-94; Psalms 119:100; Psalms 119:104; Psalms 119:110; Psalms 119:128; Psalms 119:134; Psalms 119:141; Psalms 119:159; Psalms 119:168; Psalms 119:173). It always occurs in the plural.
Another common synonym in this psalm is "statutes" (Heb. huqqim, lit. things inscribed). It refers to enacted laws. The translators sometimes rendered the Hebrew word "decrees." It occurs 21 times (Psalms 119:5; Psalms 119:8; Psalms 119:12; Psalms 119:23; Psalms 119:26; Psalms 119:33; Psalms 119:48; Psalms 119:54; Psalms 119:64; Psalms 119:68; Psalms 119:71; Psalms 119:80; Psalms 119:83; Psalms 119:112; Psalms 119:117-118; Psalms 119:124; Psalms 119:135; Psalms 119:145; Psalms 119:155; Psalms 119:171).
"Commandments" (Heb. miswah) denotes a definite authoritative command. The writer used this word 22 times in Psalms 119, usually in the plural but once as a collective singular (Psalms 119:6; Psalms 119:10; Psalms 119:19; Psalms 119:21; Psalms 119:32; Psalms 119:35; Psalms 119:47-48; Psalms 119:60; Psalms 119:66; Psalms 119:73; Psalms 119:86; Psalms 119:96 [sing.], 98, 115, 127, 131, 143, 151, 166, 172, 176).
"Judgment" or "ordinance" (Heb. mishpot) refers to a judicial decision that establishes precedent and constitutes binding law. Often the English translators rendered this Hebrew word "laws." It sometimes means God’s acts of judgment on the wicked. In this psalm it occurs 19 times in the plural and four times in the singular (Psalms 119:7; Psalms 119:13; Psalms 119:20; Psalms 119:30; Psalms 119:39; Psalms 119:43; Psalms 119:52; Psalms 119:62; Psalms 119:75; Psalms 119:84 [sing.], 91, 102, 106, 108, 120, 121 [sing.], 132 [sing.], 137, 149 [sing.], 156, 160, 164, 175). In Psalms 119:84 it does not refer to the Word of God, however.
The psalmist also identified many different responses he made to God’s Word. One of these was keeping or obeying it (Psalms 119:4-5; Psalms 119:8; Psalms 119:17; Psalms 119:34; Psalms 119:44; Psalms 119:56-57; Psalms 119:60; Psalms 119:67; Psalms 119:88; Psalms 119:100-101; Psalms 119:129; Psalms 119:134; Psalms 119:136; Psalms 119:145; Psalms 119:158; Psalms 119:167-168).
"This untiring emphasis has led some to accuse the psalmist of worshipping the Word rather than the Lord; but it has been well remarked that every reference here to Scripture, without exception, relates it explicitly to its Author; indeed every verse from 4 to the end is a prayer or affirmation addressed to Him. This is true piety; a love of God not desiccated by study but refreshed, informed and nourished by it." [Note: Kidner, Psalms 73-150, p. 419.]
"The longest psalm in the Psalter, Psalms 119, is well known for its teaching on God’s law. Yet the beauty of this psalm lies, not only in the recitation of devotion to the law, but in the psalmist’s absolute devotion to the Lord." [Note: VanGemeren, p. 736.]
In all but 14 verses, the psalmist addressed his words to the Lord personally. [Note: Wiersbe, The . . . Wisdom . . ., p. 308.]
This is one of the alphabetic acrostic psalms (cf. Psalms 111, 112). In each strophe of eight verses, each verse begins with the same letter of the Hebrew alphabet. In Psalms 119:1-8 each line begins with the first Hebrew letter, in Psalms 119:9-16 each line begins with the second Hebrew letter, and so on. In some English versions, the translators have printed or transliterated the Hebrew letter that begins each line in the strophe at the beginning of that strophe.
"Even the literary qualities of the 119th Psalm contribute to the development of its major theme-the Word of God in the child of God." [Note: George J. Zemek Jr., "The Word of God in the Child of God: Psalms 119," Spire 10:2 (1982):8.]
Psalms 145 is another acrostic psalm. In that psalm the intent of the acrostic structure seems to have been to encourage full praise of God. In this one, the intent seems to have been to encourage full obedience to God. [Note: Brueggemann, p. 39.]
The genre of the psalm is primarily wisdom, though there are also elements of lament, thanksgiving, praise, and confidence in it.
As you read this psalm, note the consequences of obeying God’s Word that the writer enumerated. These include being unashamed (Psalms 119:6) and giving thanks (Psalms 119:7).
"The basic theme of Psalms 119 is the practical use of the Word of God in the life of the believer." [Note: Wiersbe, The . . . Wisdom . . ., p. 309.]
"The lesson to be learned above all others is that knowledge and practical application of the Word will keep one from sin and thus enable him to know and serve God appropriately (Psalms 119:9; Psalms 119:11; Psalms 119:92; Psalms 119:98; Psalms 119:105; Psalms 119:130; Psalms 119:133; Psalms 119:176)." [Note: Merrill, "Psalms," p. 466.]
Verses 9-16
2. The cleansing power of God’s Word 119:9-16
A person can cleanse his or her conduct by obeying the Word of God (Psalms 119:9). The writer testified that he had internalized and delighted in God’s Word to maintain moral purity (Psalms 119:10-14). He made it a practice to think about God’s revelation continually (Psalms 119:15-16).
"The act of ’hiding’ God’s word is not to be limited to the memorization of individual texts or even whole passages but extends to a holistic living in devotion to the Lord (cf. Deuteronomy 6:4-9; Deuteronomy 30:14; Jeremiah 31:33)." [Note: Ibid., p. 740.]
"Clearly this psalm probes beyond the simplistic formulation of Psalms 1. A life of full obedience is not a conclusion of faith. It is a beginning point and an access to a life filled with many-sided communion with God." [Note: Brueggemann, p. 41.]
The word "path" (Heb. ’orah) is a synonym for "way." It occurs five times in this psalm (Psalms 119:9; Psalms 119:15; Psalms 119:101; Psalms 119:104; Psalms 119:128).
Another important synonym for God’s law is "word" (Heb. dabar) that I have found 23 times (Psalms 119:9; Psalms 119:16-17; Psalms 119:25; Psalms 119:28; Psalms 119:42-43; Psalms 119:49; Psalms 119:57; Psalms 119:65; Psalms 119:74; Psalms 119:81; Psalms 119:89; Psalms 119:101; Psalms 119:105; Psalms 119:107; Psalms 119:114; Psalms 119:130; Psalms 119:139; Psalms 119:147; Psalms 119:160-161; Psalms 119:169). It is a general term for God’s revelation that proceeds from His mouth.
A poetical synonym for "word" is "saying" (Heb. ’imrah) that the translators have sometimes rendered "promise." It occurs 19 times (Psalms 119:11; Psalms 119:38; Psalms 119:41; Psalms 119:50; Psalms 119:58; Psalms 119:67; Psalms 119:76; Psalms 119:82; Psalms 119:103; Psalms 119:116; Psalms 119:123; Psalms 119:133; Psalms 119:140; Psalms 119:148; Psalms 119:154; Psalms 119:158; Psalms 119:162; Psalms 119:170; Psalms 119:172).
Other responses to God’s Word that the writer mentioned and that occur first in this section are "rejoicing" (Psalms 119:14; Psalms 119:74; Psalms 119:162), "meditating" (Psalms 119:15; Psalms 119:23; Psalms 119:27; Psalms 119:48; Psalms 119:78; Psalms 119:97; Psalms 119:99; Psalms 119:148), and "delighting" (Psalms 119:16; Psalms 119:24; Psalms 119:35; Psalms 119:47; Psalms 119:70; Psalms 119:77; Psalms 119:92; Psalms 119:143; Psalms 119:174).
Verses 17-24
3. An appreciation for God’s Word 119:17-24
The psalmist’s prayer for God to illuminate his understanding concerning His Word is one that all God’s people need to pray (Psalms 119:17-18). Psalms 119:19-20 reflect the writer’s great appetite for the Word. In contrast to the wicked, whom the psalmist asked God to remove, he delighted in God’s Word (Psalms 119:21-24). The wicked who oppress those who love the Scriptures come into view quite often in this psalm (Psalms 119:23; Psalms 119:53; Psalms 119:61; Psalms 119:69-70; Psalms 119:78; Psalms 119:85-87; Psalms 119:95; Psalms 119:110; Psalms 119:115; Psalms 119:119; Psalms 119:122; Psalms 119:134; Psalms 119:155; Psalms 119:157-158; Psalms 119:161).
One of the writer’s favorite titles for himself in this psalm was God’s "servant" (Psalms 119:17; Psalms 119:23; Psalms 119:38; Psalms 119:49; Psalms 119:65; Psalms 119:76; Psalms 119:84; Psalms 119:124-125; Psalms 119:135; Psalms 119:140; Psalms 119:176).
Verses 25-32
4. A prayer for greater understanding 119:25-32
The writer felt the need of the refreshment that God’s Word can provide (Psalms 119:25; cf. Psalms 119:37; Psalms 119:40; Psalms 119:50; Psalms 119:93; Psalms 119:107; Psalms 119:149; Psalms 119:154; Psalms 119:156). He then called on the Lord for understanding, strength, and security (Psalms 119:26-29). He promised to obey God when he received greater understanding because he valued the law highly (Psalms 119:30-32).
Verses 33-40
5. Loyal commitment to God’s Word 119:33-40
The psalmist professed wholehearted loyalty to God’s statutes (Psalms 119:33-35). He asked Yahweh to keep him from covetousness and vanity (Psalms 119:36-37). He wanted God to root the Word deeply in his life (Psalms 119:38-40).
Verses 41-48
6. God’s Word and salvation 119:41-48
The writer called for God to deliver him by His love and in fulfillment of His promise (Psalms 119:41). This would give him an answer for his adversary (Psalms 119:42). Then he prayed and promised that the Lord’s Word would continue to direct him (Psalms 119:43-46). He said he loved God’s commandments (Psalms 119:47-48). Loving the Word of God is another frequently expressed response to it in this psalm (Psalms 119:47-48; Psalms 119:97; Psalms 119:113; Psalms 119:119; Psalms 119:127; Psalms 119:132; Psalms 119:159; Psalms 119:163; Psalms 119:165; Psalms 119:167).
Verses 49-56
7. God’s Word as a source of hope 119:49-56
The poet next expressed his hope in God’s Word (Psalms 119:49). He said it renews life (Psalms 119:50). He despised the proud who scorn faith in God and have no use for His law (Psalms 119:51-53; cf. Psalms 119:69; Psalms 119:78; Psalms 119:85). In contrast, he sang and thought about God’s precepts even at night (Psalms 119:54-56).
"Remembering [Psalms 119:49] is not recalling, for God never forgets; it is relating to His people in a special way." [Note: Wiersbe, The . . . Wisdom . . ., p. 317.]
Verses 57-64
8. Strong commitment to God’s Word 119:57-64
The psalmist called on God for mercy because God was his chosen portion in life (Psalms 119:57-58). He professed having lived in keeping with what God had commanded (Psalms 119:58-60), even when his enemies intimidated him (Psalms 119:61-62). He had made others his companions, who followed God’s law as he did (Psalms 119:63-64).
Verses 65-72
9. Confidence in the Word of God 119:65-72
The writer relied on the fact that God would deal with him according to what He had revealed (Psalms 119:65). However, he felt the need for further instruction to prevent him from wandering away from God’s will (Psalms 119:66-68). He would trust in God even though other people slandered Him (Psalms 119:69-70). Affliction had taught him to appreciate God’s statutes more than he had previously done (Psalms 119:71-72).
Verses 73-80
10. God’s Word as an object of hope 119:73-80
God had fashioned the psalmist, who now called on the Lord to use him to encourage other godly people (Psalms 119:73-74). He needed comfort, and asked God to frustrate the arrogant who opposed him (Psalms 119:75-78). He prayed that other godly people would encourage him, and that he would continue to walk in God’s ways (Psalms 119:79-80).
Verses 81-88
11. The reliability of God’s Word 119:81-88
The poet had almost given up as he waited for God to save him from his enemies, but he found God’s revelation to be a reliable source of strength (Psalms 119:81-82). Feeling similar to a wineskin shriveled up by the smoke of a fire, he asked God how much longer he would have to wait for salvation (Psalms 119:83-86). In spite of severe attacks by his enemies, he had remained true to God’s ways and requested safe keeping (Psalms 119:87-88; cf. Psalms 119:159).
"When the Father allows His children to go into the furnace of affliction, He keeps His eye on the clock and His hand on the thermostat." [Note: Ibid., p. 322.]
Verses 89-96
12. The permanence of God’s Word 119:89-96
The permanence of God’s Word is evident in that God has preserved it in heaven and faithfully keeps it secure there (Psalms 119:89-91). Because the writer delighted in this firm Word, he could gain the victory over his affliction (Psalms 119:92-95). Everything else that is good has limitations, but the Word of God is boundless in its value (Psalms 119:96).
In 1542, Martin Luther wrote the words of Psalms 119:92 on his Bible with his own hand. [Note: Ker, p. 148.] At this time much of his reforming work was behind him, and he lived only four more years.
Verses 97-104
13. The sweetness of God’s Word 119:97-104
The psalmist loved God’s law because it gave him more wisdom than his enemies, his teachers, and the elderly sages who did not have it (Psalms 119:97-100). It had enabled him to maintain his personal purity (Psalms 119:101-102, cf. Psalms 119:9; Psalms 119:104). God’s promises were particularly sweet to him (Psalms 119:103).
"While God’s truth is food for our souls, it is not a ’buffet’ from which we select only the things we like." [Note: Wiersbe, The . . . Wisdom . . ., p. 324.]
Verses 105-112
14. The illumination God’s Word provides 119:105-112
God’s revelation is a light that illuminates the path of life, and for this reason the poet determined to follow it (Psalms 119:105-106; cf. Psalms 119:130; Proverbs 6:23). The Scriptures give us the information we need to determine God’s will. The writer had called on God for help while meditating on His Word (Psalms 119:107-110), and he would continue to follow it forever (Psalms 119:111-112).
Verses 113-120
15. The reverence God’s Word inspires 119:113-120
Double-minded people disregard God’s revelation (Psalms 119:113), but those who value it make God their refuge and defense (Psalms 119:114). The writer wanted evildoers to depart from him so he could keep God’s commandments (Psalms 119:115). He called on the Lord to sustain and deliver him (Psalms 119:116-117), because He would judge those who despised His Word (Psalms 119:118-119). God’s judgments made him tremble because they are sure (Psalms 119:120).
Verses 121-128
16. The vindication of those who keep God’s Word 119:121-128
The first four verses of this pericope are a strong plea for protection from the antagonism of people who do not follow God’s Word (Psalms 119:121-124). The psalmist appealed to God for safety because he had faithfully observed His will (Psalms 119:125-126). He claimed to value God’s laws more highly than gold and to hate every false way (Psalms 119:127-128).
Verses 129-136
17. The wonder of God’s Word 119:129-136
The testimonies of the Lord are wonderful because they illuminate the understanding of the simple (Psalms 119:129-130). The psalmist felt a great need for them (Psalms 119:131). He asked God to favor him graciously by strengthening him in the Word and by redeeming him from his oppressors (Psalms 119:132-135). The disobedience of his enemies caused him to weep (Psalms 119:136).
Verses 137-144
18. The righteous character of God’s Word 119:137-144
The righteous God has given us a righteous Word (Psalms 119:137-138). The psalmist had a pure zeal for God’s revelation, even though his enemies looked down on him for his commitment to it (Psalms 119:139-142).
"The world may look upon God’s people as ’small and despised,’ but when you stand on God’s promises, you are a giant." [Note: Ibid., p. 329.]
The writer found comfort in God’s righteous testimonies when troubles overwhelmed him (Psalms 119:143-144).
Verses 145-152
19. The truth of God’s Word 119:145-152
The psalmist called on God to deliver him because he promised to keep His commandments (Psalms 119:145-149). He contrasted his condition with that of his enemies (Psalms 119:150). He knew God was near him since His testimonies were true (Psalms 119:151-152).
Verses 153-160
20. Love for God’s Word 119:153-160
Again the writer prayed for deliverance, appealing to his commitment to God’s law (Psalms 119:153-154). The wicked have little hope of salvation because they disregard God’s Word (Psalms 119:155). However, the psalmist could have hope because He valued it (Psalms 119:156). The righteous have many enemies who despise God’s revelation (Psalms 119:157-158). The poet appealed for personal restoration because he loved the righteous law (Psalms 119:159-160).
Verses 161-168
21. Joy in God’s Word 119:161-168
The opposition of powerful individuals did not intimidate the writer (Psalms 119:161). He continued to love God’s Word and to find it a ceaseless source of joy, but he hated falsehood (Psalms 119:162-164). Great peace (Heb. shalom, the fullness of God’s blessings) is the portion of those who love God’s law and hope in His salvation (Psalms 119:165-166). Love had motivated the writer to keep the Lord’s commandments and to live openly before God (Psalms 119:167-168).
"The joy, devotion, and benefits of a godly life radiate through this strophe." [Note: VanGemeren, p. 762.]
Verses 169-176
22. Salvation in God’s Word 119:169-176
The psalmist called to the Lord again to hear his supplication and to save him (Psalms 119:169-170). He wanted to praise God for His righteous commandments (Psalms 119:171-172). He requested continued life because he loved God’s law (Psalms 119:173-175). Finally, he confessed to wandering away from God, but he asked the Lord to seek him and bring him back to the fold, since he had not abandoned God’s Word.
This great and unique psalm should impress the importance of the Word of God on every reader. Apparently the writer worked his way through the Hebrew alphabet selecting key words that express the various aspects of human life. He then related each one to the Word of God and so showed how it touches every area of life and is essential to all of life. He did not just give us a catalogue of the values of Scripture. Instead he showed us how the Word is relevant and invaluable in all types of situations that the godly face. The frequent references to enemies, affliction, persecution, and adversaries keep us in touch with real life as we read this psalm. In this way, the psalmist illustrated the absolute importance of what God has revealed as an adequate resource and indispensable guide through life. This psalm is not only a record of praise for God’s revelation, but it is also a revelation of the importance of God’s Word (cf. Psalms 138:2, NIV).