Yeremia 3:9

Bahasa Indonesia Sehari-hari

Dengan sundalnya yang sembrono itu maka ia mencemarkan negeri dan berzinah dengan menyembah batu dan kayu.

Parallel Translations

Alkitab Terjemahan Baru
Dengan sundalnya yang sembrono itu maka ia mencemarkan negeri dan berzinah dengan menyembah batu dan kayu.

Alkitab Terjemahan Lama
Maka sudah jadi oleh gampangan zinahnya, dinajiskannya negeri, karena ia telah berbuat zinah dengan batu dan kayupun.

Contextual Overview

⁶ The Lorde sayde also vnto me in the tyme of Iosiah the kyng, Hast thou seene what that rebellion Israel hath done? howe she hath runne vp vpon all the hylles, and among all thicke trees, and there played the harlot? ⁷ Hast thou seene also when she had done all this, howe I sayde vnto her, that she shoulde turne agayne vnto me, and yet she is not returned? Iuda that vnfaithfull sister of hers also sawe this: ⁸ Namely, that after I had well seene the adulterie of the shrinckyng harlot Israel, I put her away, and gaue her a byll of deuorcement: For all this, her vnfaithfull sister Iuda was not ashamed, but went backe and played the whore. ⁹ Yea and the wantonnesse of her whoredome hath defyled the whole lande: For she hath comitted fornication with stones and stockes. ¹⁰ Neuerthelsse, her vnfaithfull sister Iuda is not turned vnto me agayne with her whole heart, but faignedlye saith the Lorde. ¹¹ And the Lorde sayde vnto me, The backslyder Israel, is more righteous then the vnfaithfull Iuda.

Bible Verse Review
  from Treasury of Scripure Knowledge

lightness: or, fame, Ezekiel 23:10

she defiled: Jeremiah 3:2, Jeremiah 2:7

committed: Jeremiah 2:27, Jeremiah 10:8, Isaiah 57:6, Ezekiel 16:17, Hosea 4:12, Habakkuk 2:19

Reciprocal: Exodus 34:15 - whoring Judges 8:33 - went 2 Chronicles 21:13 - a whoring Jeremiah 3:1 - shall not that Jeremiah 16:18 - they have defiled Ezekiel 8:10 - every Ezekiel 16:32 - General Ezekiel 20:18 - defile Ezekiel 36:17 - they defiled Hosea 1:2 - for Hosea 2:2 - let

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 3:20
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Gill's Notes on the Bible

And it came to pass, through the lightness of her whoredom,.... Or the "swiftness" b of it; when it was once set on foot, it ran through the land presently one taking it from and following the example of another; or it became a light thing with her to commit idolatry; it was looked upon as a small thing, a trivial offence at most: so the Targum,

"it came to pass that her idols were light in her eyes;''

not lightly esteemed of, but it was a light thing to commit idolatry with them; interpreting the word as the Masora, which it follows: and to the same sense the Septuagint version, "her fornication was for nothing"; it stood for nothing, it was not reckoned as a sin: the Arabic version is, "her fornication was with nothing"; with an idol, which is nothing in the world, 1 Corinthians 8:4, some choose to render it, "because of the voice or fame of her whoredom" c, or idolatry; it sounded forth, and the fame, or rather infamy of it, went out through the whole land: wherefore it follows,

that she defiled the land; polluted it with sin, involved it in guilt, and exposed it to punishment:

and committed adultery with stones and with stocks; that is, with images made of stone and wood, which they served and worshipped as gods; and is the adultery or idolatry they are charged with, and by which the land was defiled. The Targum is,

"she erred or committed idolatry with the worshippers of stone and wood.''

This, by what follows, seems to be understood not of Judah, but of Israel.

b מקל "a levitate", a קלל, "velocem esse", Calvin. c Heb. "propter vocem scortationis ejus, [vel] famosam scortationem", Piscator; "a voce scortationis ejus", Schmidt; "propter famam scortationis ejus", Cocceius; "prae famosa scortatione", Junius & Tremellius.

Barnes' Notes on the Bible

Lightness - Others render as in the margin.

Defiled - Rather, profaned. The land especially consecrated to Yahweh’s service was treated by Judah as a common land.

Clarke's Notes on the Bible

Verse Jeremiah 3:9. The lightness of her whoredom — The grossness of her idolatry: worshipping objects the most degrading, with rites the most impure.