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Bahasa Indonesia Sehari-hari
Yeremia 3:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Sebab itu dirus hujan tertahan dan hujan pada akhir musim tidak datang. Tetapi dahimu adalah dahi perempuan sundal, engkau tidak mengenal malu.
Maka sebab itu sudah ditahani akan segala titik hujan dan hujan akhirpun tiada datang; tetapi mukamu tebal seperti muka sundal, dan engkau enggan akan malu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the showers: Jeremiah 9:12, Jeremiah 14:4, Jeremiah 14:22, Leviticus 26:19, Deuteronomy 28:23, Isaiah 5:6, Joel 1:16-20, Amos 4:7, Haggai 1:11
latter rain: Jeremiah 5:24
a whore's: Jeremiah 5:3, Jeremiah 6:15, Jeremiah 8:12, Jeremiah 44:16, Jeremiah 44:17, Ezekiel 3:7, Ezekiel 16:30-34, Zephaniah 3:5
thou refusedst: Jeremiah 5:3, Nehemiah 9:17, Zechariah 7:11, Zechariah 7:12, Hebrews 12:25
Reciprocal: Genesis 19:5 - General Genesis 19:9 - Stand Genesis 19:34 - General Genesis 39:7 - Lie Numbers 25:6 - in the sight of Moses 1 Samuel 2:23 - by all 2 Samuel 16:22 - went in Ezra 9:6 - I am ashamed Proverbs 21:29 - hardeneth Isaiah 3:9 - The show Isaiah 48:4 - thy brow Isaiah 55:7 - the wicked Isaiah 57:10 - therefore Jeremiah 5:25 - General Jeremiah 36:2 - against Israel Ezekiel 2:4 - they Hosea 7:10 - the pride Joel 2:23 - he will Romans 6:21 - whereof 2 Thessalonians 3:14 - that he
Cross-References
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.
Touche not myne annoynted: and triumph not ouer my prophetes.
But laye thyne hand now vpon him, and touche all that he hath, and he shall curse thee to thy face.
But lay thyne hande nowe vpon hym, and touch [once] his bone and his fleshe, and he shall curse thee to thy face.
Haue pitie vpon me, haue pitie vpon me, O ye my friendes, for the hande of God hath touched me.
Nowe as concernyng the thinges wherof ye wrote vnto me, it is good for a man not to touche a woman.
Gill's Notes on the Bible
Therefore the showers have been withholden, and there hath been no latter rain,.... There were two seasons of the year when rain in common fell upon the land of Israel, called the former and the latter rain, and both are designed here. The former by רביבים, "showers", so called from the multitude of drops in them: these showers, or the former rain, used to fall in the month Marchesvan, which answers to part of our October; it was in autumn, at the fall of the year, at seedtime, when great quantity of rain usually fell, to prepare the earth for sowing, and watering the seed sown; whence that month was sometimes called Bul, as Kimchi observes, from "mabbul", a flood. The latter rain fell in Nisan, which answers to our March; it was in the spring, a little before harvest, which swelled the grain, made the skin the thinner, and the flower the finer. This is called מלקוש: now, because of the idolatry of these people, those rains were withheld from them, as they were in the times of Ahab, 1 Kings 17:1, which brought a famine upon them; and was a manifest token of the divine displeasure, and what was threatened them in case they sinned against the Lord,
Deuteronomy 28:23:
and thou hadst a whore's forehead; was impudent and unconcerned, repented not of sin, or blushed for it, though such judgments were upon them; hence the Rabbins x say rains are not withheld but for impudence, according, to this Scripture:
thou refusedst to be ashamed; to be made ashamed by the admonitions of the prophets, or by the judgments of God; see Jeremiah 5:3.
x T. Bab. Taanith, fol. 7. 2.
Clarke's Notes on the Bible
Verse Jeremiah 3:3. There hath been no latter rain — The former rain, which prepared the earth for tillage, fell in the beginning of November, or a little sooner; and the latter rain fell in the middle of April, after which there was scarcely any rain during the summer.