Ulangan 2:23

Bahasa Indonesia Sehari-hari

Juga orang Awi yang diam di kampung-kampung sampai Gaza, dipunahkan oleh orang Kaftor yang berasal dari Kaftor, lalu orang Kaftor itu menetap di sana menggantikan mereka. --

Parallel Translations

Alkitab Terjemahan Baru
Juga orang Awi yang diam di kampung-kampung sampai Gaza, dipunahkan oleh orang Kaftor yang berasal dari Kaftor, lalu orang Kaftor itu menetap di sana menggantikan mereka. --

Alkitab Terjemahan Lama
Maka adapun orang Awi, yang mengeduduki dusun-dusun sampai kepada Gaza itu, ia itu telah dibinasakan oleh orang Kaftori, yang telah keluar dari Kaftor, lalu duduklah mereka itu di sana akan gantinya.

Contextual Overview

⁸ And when we were departed from our brethren the children of Esau which dwelt in Seir, through the way of the wyldernesse from Elath, & from Ezion Gaber, we turned and went by the way of the wyldernesse of Moab. ⁹ And the Lorde sayd vnto me: Thou shalt not fight agaynst the Moabites, neither prouoke them to battayle: for I wyll not geue thee of their lande to possesse, because I haue geuen Ar vnto the chyldren of Loth to possesse. ¹⁰ The Emims dwelt therin in tymes past, a people great, many, and tall, as the Anakims, ¹¹ Whiche also were taken for giauntes as the Anakims, whom the Moabites call Emims. ¹² The Horims also dwelt in Seir before tyme, whom the chyldren of Esau chased out, & destroyed them before them, and dwelt in their steade, as Israel did vnto the lande of his possession, whiche the Lorde gaue them. ¹³ Nowe ryse vp [sayde I] and get you ouer the riuer Zared: and we went ouer the riuer Zared. ¹⁴ The space in whiche we came from Cades Barnea, vntill we were come ouer the riuer Zared, was thirtie and eyght yeres, vntyll all the generation of the men of warre were wasted out from a mong the hoast, as the Lorde sware vnto them. ¹⁵ For in deede the hande of the Lorde was against them to destroy them fro among ye hoast, til they were cosumed. ¹⁶ And so it came to passe, that all the men of warre were consumed and dead from among the people. ¹⁷ And the Lord spake vnto me, saying:

Bible Verse Review
  from Treasury of Scripure Knowledge

the Avims: Joshua 13:3, Avites

Azzah: 1 Kings 4:24, Jeremiah 25:20, Zephaniah 2:4, Zechariah 9:5, Gaza

the Caphtorims which came: Genesis 10:14, Jeremiah 47:4, Amos 9:7, Acts 17:26

Reciprocal: Numbers 12:16 - Hazeroth 1 Chronicles 1:12 - Caphthorim

Cross-References

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 29:14
To whom Laban sayde: Well, thou art my bone & my fleshe. And he abode with hym the space of a moneth.

Judges 9:2
Saye I pray you, in the eares of all the men of Sichem, whether is better for you, that all the sonnes of Ierobaal, (which are threescore and ten persons) raigne ouer you: either that one raigne ouer you? Remember that I am of your bone, and of your fleshe.

2 Samuel 5:1
Then came all the tribes of Israel to Dauid vnto Hebron, and sayde thus: Beholde, we are thy bone, and thy fleshe.

2 Samuel 19:13
And say ye to Amasa: Art thou not of my bone and of my fleshe? God do so to me and more also, if thou be not captayne of the hoast to me for euer in the roome of Ioab.

Gill's Notes on the Bible

And the Avim, which dwelt in Hazerim, even unto Azzah,.... The same with the Avites, who appear to have inhabited some part of the land of the Philistines, in which Azzah or Gaza was, which was one of the five lordships of the Philistines, Joshua 13:3. The word Hazerim signifies courts, and a learned man e interprets it of tents or huts placed in a square or circular form, so as to have an area in the middle; and in such the Avim may be supposed to dwell, while in Palestine, as far as Gaza:

the Caphtorim, which came from out of Caphtor, destroyed them; according to the Targums of Onkelos and Jonathan, and the Septuagint and Vulgate Latin versions, these were Cappadocians, that came out of Cappadocia; but it seems manifest that they were originally of Egypt, see Genesis 10:14 and Bochart f thinks they went from thence into that part of Cappadocia that was near Colchis; but things not answering their expectations, they returned, and drove out the Avim from their country:

and dwelt in their stead; Genesis 10:14- : Genesis 10:14- :. Though it seems as if they were not utterly destroyed, but some escaped into Assyria, and settled there, where was a place called Ava from them; and from whence they were sent by the king of Assyria to repeople the cities of Samaria, after the captivity of the ten tribes; see 2 Kings 17:24. Now these several instances are observed to encourage the children of Israel to hope and believe that they should be able to dispossess the Canaanites, and inherit their land; such dispossessions having been very frequent, when it was the will of God they should take place.

e Clayton's Chronology of the Hebrew Bible, p. 65. f Phaleg. l. 4. c. 32. col. 291, 292.

Barnes' Notes on the Bible

These verses, like Deuteronomy 2:10-12, are in all likelihood an addition made by a later reviser.

Deuteronomy 2:20

Zamzummims - A giant race usually identified with the Zuzims of Genesis 14:5.

Deuteronomy 2:23

The Avims which dwelt in Hazerim, even unto Azzah - Read (Gaza, of which Azzah is the Hebrew form. “Hazerim” is not strictly a proper name, but means “villages,” or “enclosures,” probably such as are still common in the East. The Avims are no doubt identical with the Avites of Joshua 13:3, and were doubtless a scattered remnant of a people conquered by the Caphtorim (Genesis 10:14 note) and living in their “enclosures” in the neighborhood of Gerar. The word, which means “ruins,” seems itself expressive of their fallen state.