the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
1 Timotius 3:4
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seorang kepala keluarga yang baik, disegani dan dihormati oleh anak-anaknya.
melainkan yang memerintahkan isi rumahnya dengan sempurna, dan yang memeliharakan anak-anaknya bertaat kepadanya dengan sopan santunnya;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ruleth: 1 Timothy 3:12, Genesis 18:19, Joshua 24:15, Psalms 101:2-8, Acts 10:2, Titus 1:6
with: Philippians 4:8,*Gr: Titus 2:2, Titus 2:7
Reciprocal: Leviticus 21:9 - the daughter Ezekiel 44:22 - a widow Malachi 2:15 - That he Mark 10:45 - and to Romans 12:8 - ruleth Ephesians 5:21 - submitting 1 Timothy 3:8 - be 1 Timothy 3:11 - be Hebrews 13:4 - Marriage
Cross-References
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
So that when he heareth the wordes of this othe, he blesse hym selfe in his heart, saying: I shall haue peace, I wyll walke in the meanyng of myne owne heart: to put the drunken to the thirstie.
Wherefore thus saith the Lorde: Thou shalt not come downe fro the bed on which thou art gone vp, but shalt die the death. And Elias departed.
They aunswered him: There came a man vp against vs, and sayde vnto vs: Go, & turne againe vnto the king that sent you, and saye vnto him, thus saith the Lorde: Is there not a God in Israel, that thou sendest to enquyre of Beelzebub the God of Ekrom? Therefore thou shalt not come downe from the bed on which thou art gone vp, but shalt dye the death.
And he saide vnto him, thus saith the Lorde: Forasmuch as thou hast sent messengers to aske counsell at Beelzebub the god of Ekrom, as though there had ben no God in Israel, whose word thou mightest seeke after: therfore thou shalt not come downe of the bed on which thou art gone vp, but shalt dye the death.
And Elisa sayde vnto him: Go, and say vnto him, Thou shalt recouer: howebeit, the Lorde hath shewed me that he shall surely dye.
He sayeth in his heart, tushe, the Lord hath forgotten: he hydeth away his face, and he wyll neuer see it.
Lest Satan shoulde circumuent vs: For his thoughtes are not vnknowen vnto vs.
But I feare lest by any meanes, that as the serpent begyled Eue through his subtiltie, euen so your myndes shoulde be corrupted fro the singlenesse that is towarde Christe.
And Adam was not deceaued: but the woman beyng deceaued, was in the transgression.
Gill's Notes on the Bible
One that ruleth well his own house,.... His family, wife, children, and servants; and is not to be understood of his body, and of keeping of that under, and of preserving it chaste and temperate, as appears from what follows:
having his children in subjection with all gravity; keeping a good decorum in his family; obliging his children to observe his orders, and especially the rules of God's word; and not as Eli, who did not use his authority, or lay his commands upon his sons, nor restrain them from evil, or severely reprove them for their sins, but neglected them, and was too mild and gentle with them; 1Sa 2:23 3:13 but like Abraham, who not only taught, but commanded his children and his household, to keep the way of the Lord; Genesis 18:19 and so should those act who are in such an office as is here treated of; and should not only rule well in their families, preside over them, go before them, and set an example to them, and keep their children in obedience and subjection; but this should be "with all gravity": not only in the master of the family, but in the children; who as their father is, or should be, should be brought up in, and used to gravity in words and in dress; and in the whole of their deportment and conversation. This may he observed against the Papists, who forbid marriage to the ministers of the Gospel.
Barnes' Notes on the Bible
One that ruleth well his own house - This implies that a minister of the gospel would be, and ought to be, a married man. It is everywhere in the New Testament supposed that he would be a man who could be an example in all the relations of life. The position which he occupies in the church has a strong resemblance to the relation which a father sustains to his household; and a qualification to govern a family well, would be an evidence of a qualification to preside properly in the church. It is probable that, in the early Christian church, ministers were not unfrequently taken from those of mature life, and who were, at the time, at the head of families; and, of course, such would be men who had had an opportunity of showing that they had this qualification for the office. Though, however, this cannot be insisted on now as a âpreviousâ qualification for the office, yet it is still true that, if he has a family, it is a necessary qualification, and that a man in the ministry âshould beâ one who governs his own house well. A want of this will always be a hindrance to extensive usefulness.
Having his children in subjection with all gravity - This does not mean that his âchildrenâ should evince gravity, whatever may be true on that point; but it refers âto the father.â He should be a grave or serious man in his family; a man free from levity of character, and from frivolity and fickleness, in his conversation with his children. It does not mean that he should be severe, stern, morose - which are traits that are often mistaken for gravity, and which are as inconsistent with the proper spirit of a father as frivolity of manner - but that he should be a serious and sober-minded man. He should maintain proper âdignityâ (ÏεμνοÌÏÎ·Ï semnoteÌs); he should maintain self-respect, and his deportment should be such as to inspire others with respect for him.
Clarke's Notes on the Bible
Verse 1 Timothy 3:4. The fourteenth qualification of a Christian bishop is, that he ruleth well his own house; ÏÎ¿Ï Î¹Î´Î¹Î¿Ï Î¿Î¹ÎºÎ¿Ï ÎºÎ±Î»ÏÏ ÏÏοιÍÏÏαμενον, one who properly presides over and governs his own family. One who has the command, of his own house, not by sternness, severity, and tyranny, but with all gravity; governing his household by rule, every one knowing his own place, and each doing his own work, and each work having the proper time assigned for its beginning and end. This is a maxim of common sense; no family can be prosperous that is not under subjection, and no person can govern a family but the head of it, the husband, who is, both by nature and the appointment of God, the head or governor of his own house. Ephesians 5:22.