Lectionary Calendar
Saturday, July 19th, 2025
the Week of Proper 10 / Ordinary 15
the Week of Proper 10 / Ordinary 15
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Read the Bible
THE MESSAGE
Numbers 29:31
This verse is not available in the MSG!
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Concordances:
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- CondensedParallel Translations
Hebrew Names Version
and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink-offerings of it.
and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink-offerings of it.
King James Version
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Lexham English Bible
and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.
and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.
English Standard Version
also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offerings.
also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offerings.
New Century Version
Offer one male goat as a sin offering, in addition to the daily burnt offering with its grain and drink offerings.
Offer one male goat as a sin offering, in addition to the daily burnt offering with its grain and drink offerings.
New English Translation
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.
Amplified Bible
and one male goat as a sin offering, in addition to the continual burnt offering, its grain offering, and its drink offerings.
and one male goat as a sin offering, in addition to the continual burnt offering, its grain offering, and its drink offerings.
New American Standard Bible
and one male goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offerings.
and one male goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offerings.
Geneva Bible (1587)
And an hee goat for a sinne offring, beside the continuall burnt offring, his meate offring and his drinke offrings.
And an hee goat for a sinne offring, beside the continuall burnt offring, his meate offring and his drinke offrings.
Legacy Standard Bible
and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offerings.
and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offerings.
Complete Jewish Bible
also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
Darby Translation
and one he-goat for a sin-offering,—besides the continual burnt-offering, its oblation and its drink-offerings.
and one he-goat for a sin-offering,—besides the continual burnt-offering, its oblation and its drink-offerings.
Easy-to-Read Version
You must also give 1 male goat as a sin offering. This must be in addition to the daily sacrifice and its grain offerings and drink offerings.
You must also give 1 male goat as a sin offering. This must be in addition to the daily sacrifice and its grain offerings and drink offerings.
George Lamsa Translation
And one goat of the first year for a sin offering; besides the continual burnt offering, its meal offering, and its drink offering.
And one goat of the first year for a sin offering; besides the continual burnt offering, its meal offering, and its drink offering.
Christian Standard Bible®
Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.
Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.
Literal Translation
and one goat, a sin offering; besides the continual burnt offering, and its food offering, and its drink offering.
and one goat, a sin offering; besides the continual burnt offering, and its food offering, and its drink offering.
Miles Coverdale Bible (1535)
And an he goate for a synofferinge, beside the daylie burntofferinge with his meatofferynge and his drynkofferynge.
And an he goate for a synofferinge, beside the daylie burntofferinge with his meatofferynge and his drynkofferynge.
American Standard Version
and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offerings thereof.
and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offerings thereof.
Bible in Basic English
And one he-goat for a sin-offering; in addition to the regular burned offering, its meal offering, and its drink offerings.
And one he-goat for a sin-offering; in addition to the regular burned offering, its meal offering, and its drink offerings.
Bishop's Bible (1568)
And an hee goate for a sinne offeryng, beside the dayly burnt offeryng, and his meate and drynke offeryng.
And an hee goate for a sinne offeryng, beside the dayly burnt offeryng, and his meate and drynke offeryng.
JPS Old Testament (1917)
and one he-goat for a sin-offering; beside the continual burnt-offering, the meal-offering thereof, and the drink-offerings thereof.
and one he-goat for a sin-offering; beside the continual burnt-offering, the meal-offering thereof, and the drink-offerings thereof.
King James Version (1611)
And one goat for a sinne offering, beside the continuall burnt offering, his meate offering and his drinke offering.
And one goat for a sinne offering, beside the continuall burnt offering, his meate offering and his drinke offering.
Brenton's Septuagint (LXX)
And one kid of the goats for a sin-offering; beside the perpetual whole-burnt-offering; there shall be their meat-offerings and their drink-offerings.
And one kid of the goats for a sin-offering; beside the perpetual whole-burnt-offering; there shall be their meat-offerings and their drink-offerings.
English Revised Version
and one he-goat for a sin offering; beside the continual burnt offering, the meal offering thereof, and the drink offerings thereof.
and one he-goat for a sin offering; beside the continual burnt offering, the meal offering thereof, and the drink offerings thereof.
Berean Standard Bible
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain and drink offerings.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain and drink offerings.
Wycliffe Bible (1395)
And ye schulen offre a `buk of geet for synne, with out euerlastynge brent sacrifice, and `with out the sacrifice and moiste offryng therof.
And ye schulen offre a `buk of geet for synne, with out euerlastynge brent sacrifice, and `with out the sacrifice and moiste offryng therof.
Young's Literal Translation
and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation.
and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation.
Update Bible Version
and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offerings thereof.
and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offerings thereof.
Webster's Bible Translation
And one goat [for] a sin-offering; besides the continual burnt-offering, its meat-offering, and its drink-offering.
And one goat [for] a sin-offering; besides the continual burnt-offering, its meat-offering, and its drink-offering.
World English Bible
and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink-offerings of it.
and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink-offerings of it.
New King James Version
also one goat as a sin offering, besides the regular burnt offering, its grain offering, and its drink offering.
also one goat as a sin offering, besides the regular burnt offering, its grain offering, and its drink offering.
New Living Translation
You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
New Life Bible
Then give one male goat for a sin gift, besides each day's burnt gift, its grain gift and drink gift.
Then give one male goat for a sin gift, besides each day's burnt gift, its grain gift and drink gift.
New Revised Standard
also one male goat for a sin offering, in addition to the regular burnt offering, its grain offering, and its drink offerings.
also one male goat for a sin offering, in addition to the regular burnt offering, its grain offering, and its drink offerings.
J.B. Rotherham Emphasized Bible
also one young he-goat as a sin-bearer, - in addition to the continual ascending-sacrifice, the meal-offering thereof and the drink-offerings thereof,
also one young he-goat as a sin-bearer, - in addition to the continual ascending-sacrifice, the meal-offering thereof and the drink-offerings thereof,
Douay-Rheims Bible
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.
Revised Standard Version
also one male goat for a sin offering; besides the continual burnt offering, its cereal offering, and its drink offerings.
also one male goat for a sin offering; besides the continual burnt offering, its cereal offering, and its drink offerings.
New American Standard Bible (1995)
and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offerings.
and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offerings.
Contextual Overview
12"Gather in holy worship on the fifteenth day of the seventh month; do no regular work. Celebrate a Festival to God for seven days. Bring a Whole-Burnt-Offering, a Fire-Gift of pleasing fragrance to God : thirteen young bulls, two rams, and fourteen yearling male lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each of the bulls, four quarts for each ram, and two quarts for each of the fourteen lambs. Also bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 17"On the second day: twelve young bulls, two rams, and fourteen yearling male lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 20"On the third day: eleven bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 23"On the fourth day: ten bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 26"On the fifth day: nine bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 29"On the sixth day: eight bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 32"On the seventh day: seven bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 35"On the eighth day: Gather in holy worship; do no regular work. Bring a Fire-Gift of pleasing fragrance to God , a Whole-Burnt-Offering: one bull, one ram, and seven male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering. 39 "Sacrifice these to God as a congregation at your set feasts: your Whole-Burnt-Offerings, Grain-Offerings, Drink-Offerings, and Peace-Offerings. These are all over and above your personal Vow-Offerings and Freewill-Offerings." 40 Moses instructed the People of Israel in all that God commanded him.
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Leviticus 9:15 - General Numbers 28:10 - the continual
Cross-References
Genesis 16:1
Sarai, Abram's wife, hadn't yet produced a child. She had an Egyptian maid named Hagar. Sarai said to Abram, " God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her." Abram agreed to do what Sarai said.
Sarai, Abram's wife, hadn't yet produced a child. She had an Egyptian maid named Hagar. Sarai said to Abram, " God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her." Abram agreed to do what Sarai said.
Genesis 25:21
Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, "If this is the way it's going to be, why go on living?" She went to God to find out what was going on. God told her, Two nations are in your womb, two peoples butting heads while still in your body. One people will overpower the other, and the older will serve the younger.
Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, "If this is the way it's going to be, why go on living?" She went to God to find out what was going on. God told her, Two nations are in your womb, two peoples butting heads while still in your body. One people will overpower the other, and the older will serve the younger.
Genesis 27:41
Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, "The time for mourning my father's death is close. And then I'll kill my brother Jacob."
Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, "The time for mourning my father's death is close. And then I'll kill my brother Jacob."
Genesis 29:1
Jacob set out again on his way to the people of the east. He noticed a well out in an open field with three flocks of sheep bedded down around it. This was the common well from which the flocks were watered. The stone over the mouth of the well was huge. When all the flocks were gathered, the shepherds would roll the stone from the well and water the sheep; then they would return the stone, covering the well.
Jacob set out again on his way to the people of the east. He noticed a well out in an open field with three flocks of sheep bedded down around it. This was the common well from which the flocks were watered. The stone over the mouth of the well was huge. When all the flocks were gathered, the shepherds would roll the stone from the well and water the sheep; then they would return the stone, covering the well.
Genesis 30:22
And then God remembered Rachel. God listened to her and opened her womb. She became pregnant and had a son. She said, "God has taken away my humiliation." She named him Joseph (Add), praying, "May God add yet another son to me."
And then God remembered Rachel. God listened to her and opened her womb. She became pregnant and had a son. She said, "God has taken away my humiliation." She named him Joseph (Add), praying, "May God add yet another son to me."
Exodus 3:7
God said, "I've taken a good, long look at the affliction of my people in Egypt. I've heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
God said, "I've taken a good, long look at the affliction of my people in Egypt. I've heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
Deuteronomy 21:15
When a man has two wives, one loved and the other hated, and they both give him sons, but the firstborn is from the hated wife, at the time he divides the inheritance with his sons he must not treat the son of the loved wife as the firstborn, cutting out the son of the hated wife, who is the actual firstborn. No, he must acknowledge the inheritance rights of the real firstborn, the son of the hated wife, by giving him a double share of the inheritance: that son is the first proof of his virility; the rights of the firstborn belong to him.
When a man has two wives, one loved and the other hated, and they both give him sons, but the firstborn is from the hated wife, at the time he divides the inheritance with his sons he must not treat the son of the loved wife as the firstborn, cutting out the son of the hated wife, who is the actual firstborn. No, he must acknowledge the inheritance rights of the real firstborn, the son of the hated wife, by giving him a double share of the inheritance: that son is the first proof of his virility; the rights of the firstborn belong to him.
1 Samuel 1:20
Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him."
Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him."
1 Samuel 1:27
Hannah Pours Out Her Heart to God There once was a man who lived in Ramathaim. He was descended from the old Zuph family in the Ephraim hills. His name was Elkanah. (He was connected with the Zuphs from Ephraim through his father Jeroham, his grandfather Elihu, and his great-grandfather Tohu.) He had two wives. The first was Hannah; the second was Peninnah. Peninnah had children; Hannah did not. Every year this man went from his hometown up to Shiloh to worship and offer a sacrifice to God -of-the-Angel-Armies. Eli and his two sons, Hophni and Phinehas, served as the priests of God there. When Elkanah sacrificed, he passed helpings from the sacrificial meal around to his wife Peninnah and all her children, but he always gave an especially generous helping to Hannah because he loved her so much, and because God had not given her children. But her rival wife taunted her cruelly, rubbing it in and never letting her forget that God had not given her children. This went on year after year. Every time she went to the sanctuary of God she could expect to be taunted. Hannah was reduced to tears and had no appetite. Her husband Elkanah said, "Oh, Hannah, why are you crying? Why aren't you eating? And why are you so upset? Am I not of more worth to you than ten sons?" So Hannah ate. Then she pulled herself together, slipped away quietly, and entered the sanctuary. The priest Eli was on duty at the entrance to God 's Temple in the customary seat. Crushed in soul, Hannah prayed to God and cried and cried—inconsolably. Then she made a vow: Oh, God -of-the-Angel-Armies, If you'll take a good, hard look at my pain, If you'll quit neglecting me and go into action for me By giving me a son, I'll give him completely, unreservedly to you. I'll set him apart for a life of holy discipline. It so happened that as she continued in prayer before God , Eli was watching her closely. Hannah was praying in her heart, silently. Her lips moved, but no sound was heard. Eli jumped to the conclusion that she was drunk. He approached her and said, "You're drunk! How long do you plan to keep this up? Sober up, woman!" Hannah said, "Oh no, sir—please! I'm a woman hard used. I haven't been drinking. Not a drop of wine or beer. The only thing I've been pouring out is my heart, pouring it out to God . Don't for a minute think I'm a bad woman. It's because I'm so desperately unhappy and in such pain that I've stayed here so long." Eli answered her, "Go in peace. And may the God of Israel give you what you have asked of him." "Think well of me—and pray for me!" she said, and went her way. Then she ate heartily, her face radiant. Up before dawn, they worshiped God and returned home to Ramah. Elkanah slept with Hannah his wife, and God began making the necessary arrangements in response to what she had asked. Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him." When Elkanah next took his family on their annual trip to Shiloh to worship God , offering sacrifices and keeping his vow, Hannah didn't go. She told her husband, "After the child is weaned, I'll bring him myself and present him before God —and that's where he'll stay, for good." Elkanah said to his wife, "Do what you think is best. Stay home until you have weaned him. Yes! Let God complete what he has begun!" So she did. She stayed home and nursed her son until she had weaned him. Then she took him up to Shiloh, bringing also the makings of a generous sacrificial meal—a prize bull, flour, and wine. The child was so young to be sent off! They first butchered the bull, then brought the child to Eli. Hannah said, "Excuse me, sir. Would you believe that I'm the very woman who was standing before you at this very spot, praying to God ? I prayed for this child, and God gave me what I asked for. And now I have dedicated him to God . He's dedicated to God for life." Then and there, they worshiped God .
Hannah Pours Out Her Heart to God There once was a man who lived in Ramathaim. He was descended from the old Zuph family in the Ephraim hills. His name was Elkanah. (He was connected with the Zuphs from Ephraim through his father Jeroham, his grandfather Elihu, and his great-grandfather Tohu.) He had two wives. The first was Hannah; the second was Peninnah. Peninnah had children; Hannah did not. Every year this man went from his hometown up to Shiloh to worship and offer a sacrifice to God -of-the-Angel-Armies. Eli and his two sons, Hophni and Phinehas, served as the priests of God there. When Elkanah sacrificed, he passed helpings from the sacrificial meal around to his wife Peninnah and all her children, but he always gave an especially generous helping to Hannah because he loved her so much, and because God had not given her children. But her rival wife taunted her cruelly, rubbing it in and never letting her forget that God had not given her children. This went on year after year. Every time she went to the sanctuary of God she could expect to be taunted. Hannah was reduced to tears and had no appetite. Her husband Elkanah said, "Oh, Hannah, why are you crying? Why aren't you eating? And why are you so upset? Am I not of more worth to you than ten sons?" So Hannah ate. Then she pulled herself together, slipped away quietly, and entered the sanctuary. The priest Eli was on duty at the entrance to God 's Temple in the customary seat. Crushed in soul, Hannah prayed to God and cried and cried—inconsolably. Then she made a vow: Oh, God -of-the-Angel-Armies, If you'll take a good, hard look at my pain, If you'll quit neglecting me and go into action for me By giving me a son, I'll give him completely, unreservedly to you. I'll set him apart for a life of holy discipline. It so happened that as she continued in prayer before God , Eli was watching her closely. Hannah was praying in her heart, silently. Her lips moved, but no sound was heard. Eli jumped to the conclusion that she was drunk. He approached her and said, "You're drunk! How long do you plan to keep this up? Sober up, woman!" Hannah said, "Oh no, sir—please! I'm a woman hard used. I haven't been drinking. Not a drop of wine or beer. The only thing I've been pouring out is my heart, pouring it out to God . Don't for a minute think I'm a bad woman. It's because I'm so desperately unhappy and in such pain that I've stayed here so long." Eli answered her, "Go in peace. And may the God of Israel give you what you have asked of him." "Think well of me—and pray for me!" she said, and went her way. Then she ate heartily, her face radiant. Up before dawn, they worshiped God and returned home to Ramah. Elkanah slept with Hannah his wife, and God began making the necessary arrangements in response to what she had asked. Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him." When Elkanah next took his family on their annual trip to Shiloh to worship God , offering sacrifices and keeping his vow, Hannah didn't go. She told her husband, "After the child is weaned, I'll bring him myself and present him before God —and that's where he'll stay, for good." Elkanah said to his wife, "Do what you think is best. Stay home until you have weaned him. Yes! Let God complete what he has begun!" So she did. She stayed home and nursed her son until she had weaned him. Then she took him up to Shiloh, bringing also the makings of a generous sacrificial meal—a prize bull, flour, and wine. The child was so young to be sent off! They first butchered the bull, then brought the child to Eli. Hannah said, "Excuse me, sir. Would you believe that I'm the very woman who was standing before you at this very spot, praying to God ? I prayed for this child, and God gave me what I asked for. And now I have dedicated him to God . He's dedicated to God for life." Then and there, they worshiped God .
1 Samuel 2:21
God was most especially kind to Hannah. She had three more sons and two daughters! The boy Samuel stayed at the sanctuary and grew up with God .
God was most especially kind to Hannah. She had three more sons and two daughters! The boy Samuel stayed at the sanctuary and grew up with God .
Gill's Notes on the Bible
:-.
Barnes' Notes on the Bible
Feast of tabernacles: compare Leviticus 23:33 ff. The offerings required at this feast were the largest of all. It was especially one of thankfulness to God for the gift of the fruits of the earth; and the quantity and the nature of the offerings (see Numbers 29:7-11) were determined accordingly.
Numbers 29:32
Stress is laid on the number seven, the holy symbolic covenant number, by way of intimation that the mercies of the harvest accrued by virtue of Godâs covenant. The diminishing number of bullocks sacrificed on the preceding days of the Feast (compare Numbers 29:13, Numbers 29:17, etc.), is adjusted simply to obtain the coincidence before us on the seventh day; but some have thought that the gradual evanescence of the Law until the time of its absorption in the Gospel is here presignified in the Law itself.
