the Week of Proper 11 / Ordinary 16
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THE MESSAGE
Leviticus 10:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
So they drew near, and carried them in their coats out of the camp, as Moshe had said.
So they went near, and carried them in their coats out of the camp; as Moses had said.
So they came forward, and they carried them outside the camp in their tunics, just as Moses had ordered.
So Mishael and Elzaphan obeyed Moses and carried the bodies of Nadab and Abihu, still clothed in the special priest's inner robes, outside the camp.
So they came near and carried them away in their tunics to a place outside the camp just as Moses had spoken.
So they came forward and carried them, still in their undertunics, outside the camp, as Moses had said.
So they came forward and carried them, still in their tunics, to an area outside the camp, just as Moses had said.
Then they went, and caried them in their coates out of the host, as Moses had comaunded.
So they came near and carried them still in their tunics to the outside of the camp, as Moses had said.
So they dragged the dead men away by their clothes.
They approached and carried them in their tunics out of the camp, as Moshe had said.
And they went near, and carried them in their vests out of the camp, as Moses had said.
So Mishael and Elzaphan obeyed Moses. They carried the bodies of Nadab and Abihu outside the camp. Nadab and Abihu were still wearing their special woven shirts.
So they came near and carried them in their coats out of the camp, as Moses had said.
So they drew near and carried them in their vestments out of the camp; as Moses had said.
So they came and took hold of the clothing on the corpses and carried them outside the camp, just as Moses had commanded.
So they came forward and carried them in their tunics outside the camp, as Moses had said.
And they came near and carried them in their coats to the outside of the camp, as Moses had commanded.
And they wente, and caried them forth in their albes without the hoost, as Moses sayde.
So they drew near, and carried them in their coats out of the camp, as Moses had said.
So they came and took them, in their coats, outside the tent-circle, as Moses had said.
And they went to them, & caryed them in their coates out of the hoast, as Moyses had sayde.
So they drew near, and carried them in their tunics out of the camp, as Moses had said.
So they went neere, and caried them in their coats out of the campe, as Moses had said.
And they came near and took them in their coats out of the camp, as Moses said.
So they drew near, and carried them in their coats out of the camp; as Moses had said.
So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed.
And anoon thei yeden, and token hem, as thei laien clothid with lynnun cootis, and castiden out, as it was comaundid to hem.
and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken.
So they drew near, and carried them in their coats out of the camp, as Moses had said.
So they went near, and carried them in their coats out of the camp; as Moses had said.
So they drew near, and carried them in their coats out of the camp, as Moses had said.
So they went near and carried them by their tunics out of the camp, as Moses had said.
So they came forward and picked them up by their garments and carried them out of the camp, just as Moses had commanded.
So they came and carried them in their coats away from the tents, as Moses had said.
They came forward and carried them by their tunics out of the camp, as Moses had ordered.
So they drew near and bare them away, in their tunics, unto the outside of the camp, - as spake Moses.
And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them.
So they drew near, and carried them in their coats out of the camp, as Moses had said.
So they came forward and carried them still in their tunics to the outside of the camp, as Moses had said.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Leviticus 10:2 - they died 1 Kings 13:28 - the lion had
Cross-References
This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.
These are the descendants of Ham by family, language, country, and nation.
"Far-flung ocean islands see it and panic. The ends of the earth are shaken. Fearfully they huddle together. They try to help each other out, making up stories in the dark. The godmakers in the workshops go into overtime production, crafting new models of no-gods, Urging one another on—‘Good job!' ‘Great design!'— pounding in nails at the base so that the things won't tip over.
Sing to God a brand-new song, sing his praises all over the world! Let the sea and its fish give a round of applause, with all the far-flung islands joining in. Let the desert and its camps raise a tune, calling the Kedar nomads to join in. Let the villagers in Sela round up a choir and perform from the tops of the mountains. Make God 's glory resound; echo his praises from coast to coast. God steps out like he means business. You can see he's primed for action. He shouts, announcing his arrival; he takes charge and his enemies fall into line: "I've been quiet long enough. I've held back, biting my tongue. But now I'm letting loose, letting go, like a woman who's having a baby— Stripping the hills bare, withering the wildflowers, Drying up the rivers, turning lakes into mudflats. But I'll take the hand of those who don't know the way, who can't see where they're going. I'll be a personal guide to them, directing them through unknown country. I'll be right there to show them what roads to take, make sure they don't fall into the ditch. These are the things I'll be doing for them— sticking with them, not leaving them for a minute."
Listen, far-flung islands, pay attention, faraway people: God put me to work from the day I was born. The moment I entered the world he named me. He gave me speech that would cut and penetrate. He kept his hand on me to protect me. He made me his straight arrow and hid me in his quiver. He said to me, "You're my dear servant, Israel, through whom I'll shine."
We Long for Light but Sink into Darkness Look! Listen! God 's arm is not amputated—he can still save. God 's ears are not stopped up—he can still hear. There's nothing wrong with God; the wrong is in you. Your wrongheaded lives caused the split between you and God. Your sins got between you so that he doesn't hear. Your hands are drenched in blood, your fingers dripping with guilt, Your lips smeared with lies, your tongue swollen from muttering obscenities. No one speaks up for the right, no one deals fairly. They trust in illusion, they tell lies, they get pregnant with mischief and have sin-babies. They hatch snake eggs and weave spider webs. Eat an egg and die; break an egg and get a snake! The spider webs are no good for shirts or shawls. No one can wear these weavings! They weave wickedness, they hatch violence. They compete in the race to do evil and run to be the first to murder. They plan and plot evil, think and breathe evil, and leave a trail of wrecked lives behind them. They know nothing about peace and less than nothing about justice. They make tortuously twisted roads. No peace for the wretch who walks down those roads! Which means that we're a far cry from fair dealing, and we're not even close to right living. We long for light but sink into darkness, long for brightness but stumble through the night. Like the blind, we inch along a wall, groping eyeless in the dark. We shuffle our way in broad daylight, like the dead, but somehow walking. We're no better off than bears, groaning, and no worse off than doves, moaning. We look for justice—not a sign of it; for salvation—not so much as a hint. Our wrongdoings pile up before you, God, our sins stand up and accuse us. Our wrongdoings stare us down; we know in detail what we've done: Mocking and denying God , not following our God, Spreading false rumors, inciting sedition, pregnant with lies, muttering malice. Justice is beaten back, Righteousness is banished to the sidelines, Truth staggers down the street, Honesty is nowhere to be found, Good is missing in action. Anyone renouncing evil is beaten and robbed. God looked and saw evil looming on the horizon— so much evil and no sign of Justice. He couldn't believe what he saw: not a soul around to correct this awful situation. So he did it himself, took on the work of Salvation, fueled by his own Righteousness. He dressed in Righteousness, put it on like a suit of armor, with Salvation on his head like a helmet, Put on Judgment like an overcoat, and threw a cloak of Passion across his shoulders. He'll make everyone pay for what they've done: fury for his foes, just deserts for his enemies. Even the far-off islands will get paid off in full. In the west they'll fear the name of God , in the east they'll fear the glory of God , For he'll arrive like a river in flood stage, whipped to a torrent by the wind of God . "I'll arrive in Zion as Redeemer, to those in Jacob who leave their sins." God 's Decree. "As for me," God says, "this is my covenant with them: My Spirit that I've placed upon you and the words that I've given you to speak, they're not going to leave your mouths nor the mouths of your children nor the mouths of your grandchildren. You will keep repeating these words and won't ever stop." God 's orders.
Gill's Notes on the Bible
So they went near,.... To the place where the bodies lay, having an order from Moses so to do, let them have been where they will;
and carried them in their coats out of the camp, as Moses had said; or bid them do; they took them up in their clothes as they found them, and carried them in them; not that these men carried them in their own coats, but in the coats of the dead, as Jarchi expresses it; and had them without the camp, and there buried them, probably in their coats in which they had sinned, and in which they died: the Targum of Jonathan says, they carried them on iron hooks in their coats, and buried them without the camp.
Barnes' Notes on the Bible
Coats - See Exodus 28:39. Life had been extinguished as if by a flash of lightning, but neither the bodies nor the dresses were destroyed.
Clarke's Notes on the Bible
Verse Leviticus 10:5. Carried them in their coats out of the camp — The modern impropriety of burying the dead within towns, cities, or places inhabited, had not yet been introduced; much less that abomination, at which both piety and common sense shudder, burying the dead about and even within places dedicated to the worship of God!