Lectionary Calendar
Sunday, July 20th, 2025
the Week of Proper 11 / Ordinary 16
the Week of Proper 11 / Ordinary 16
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Read the Bible
THE MESSAGE
Jeremiah 30:13
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalParallel Translations
Christian Standard Bible®
You have no defender for your case.There is no remedy for your sores,and no healing for you.
You have no defender for your case.There is no remedy for your sores,and no healing for you.
Hebrew Names Version
There is none to plead your cause, that you may be bound up: you have no healing medicines.
There is none to plead your cause, that you may be bound up: you have no healing medicines.
King James Version
There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
English Standard Version
There is none to uphold your cause, no medicine for your wound, no healing for you.
There is none to uphold your cause, no medicine for your wound, no healing for you.
New American Standard Bible
'There is no one to plead your cause; No healing for your sore, No recovery for you.
'There is no one to plead your cause; No healing for your sore, No recovery for you.
New Century Version
There is no one to argue your case and no cure for your sores. So you will not be healed.
There is no one to argue your case and no cure for your sores. So you will not be healed.
Amplified Bible
'There is no one to plead your cause; No [device to close and allow the] healing of your wound, No recovery for you.
'There is no one to plead your cause; No [device to close and allow the] healing of your wound, No recovery for you.
World English Bible
There is none to plead your cause, that you may be bound up: you have no healing medicines.
There is none to plead your cause, that you may be bound up: you have no healing medicines.
Geneva Bible (1587)
There is none to iudge thy cause, or to lay a plaister: there are no medicines, nor help for thee.
There is none to iudge thy cause, or to lay a plaister: there are no medicines, nor help for thee.
Legacy Standard Bible
There is no one to plead your cause;No healing for your sore,No recovery for you.
There is no one to plead your cause;No healing for your sore,No recovery for you.
Berean Standard Bible
There is no one to plead your cause, no remedy for your sores, no recovery for you.
There is no one to plead your cause, no remedy for your sores, no recovery for you.
Contemporary English Version
You are accused of a crime with no one to defend you, and you are covered with sores that no medicine can cure.
You are accused of a crime with no one to defend you, and you are covered with sores that no medicine can cure.
Complete Jewish Bible
no one thinks your wound can be bandaged; you have no medicines that can heal you.
no one thinks your wound can be bandaged; you have no medicines that can heal you.
Darby Translation
There is none to plead thy cause, to bind up [thy wound]; thou hast no healing medicines.
There is none to plead thy cause, to bind up [thy wound]; thou hast no healing medicines.
Easy-to-Read Version
There is no one to care for your sores, so you will not be healed.
There is no one to care for your sores, so you will not be healed.
George Lamsa Translation
There is none to plead your cause or to succor you and heal you.
There is none to plead your cause or to succor you and heal you.
Good News Translation
There is no one to take care of you, no remedy for your sores, no hope of healing for you.
There is no one to take care of you, no remedy for your sores, no hope of healing for you.
Lexham English Bible
There is no one who pleads your cause, for your boil there is no healing for you.
There is no one who pleads your cause, for your boil there is no healing for you.
Literal Translation
There is no one to judge your cause; for your ulcer there are no healing medicines for you.
There is no one to judge your cause; for your ulcer there are no healing medicines for you.
Miles Coverdale Bible (1535)
There is no man to medle with thy cause, or to bynde vp thy woundes: there maye no man helpe the.
There is no man to medle with thy cause, or to bynde vp thy woundes: there maye no man helpe the.
American Standard Version
There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
Bible in Basic English
There is no help for your wound, there is nothing to make you well.
There is no help for your wound, there is nothing to make you well.
JPS Old Testament (1917)
None deemeth of thy wound that it may be bound up; thou hast no healing medicines.
None deemeth of thy wound that it may be bound up; thou hast no healing medicines.
King James Version (1611)
There is none to pleade thy cause, that thou mayest bee bonnd vp: thou hast no healing medicines.
There is none to pleade thy cause, that thou mayest bee bonnd vp: thou hast no healing medicines.
Bishop's Bible (1568)
There is no man to meddle with thy cause, or to lay plaster vpon thee, or to bynde vp thy woundes to heale thee.
There is no man to meddle with thy cause, or to lay plaster vpon thee, or to bynde vp thy woundes to heale thee.
English Revised Version
There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
Wycliffe Bible (1395)
Noon is, that demeth thi doom to bynde togidere; the profit of heelyngis is not to thee.
Noon is, that demeth thi doom to bynde togidere; the profit of heelyngis is not to thee.
Update Bible Version
There is none to plead your cause, that you may be bound up: you have no healing medicines.
There is none to plead your cause, that you may be bound up: you have no healing medicines.
Webster's Bible Translation
[There is] none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
[There is] none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
New English Translation
There is no one to plead your cause. There are no remedies for your wounds. There is no healing for you.
There is no one to plead your cause. There are no remedies for your wounds. There is no healing for you.
New King James Version
There is no one to plead your cause, That you may be bound up; You have no healing medicines.
There is no one to plead your cause, That you may be bound up; You have no healing medicines.
New Living Translation
There is no one to help you or to bind up your injury. No medicine can heal you.
There is no one to help you or to bind up your injury. No medicine can heal you.
New Life Bible
There is no one to ask for you in your cause, no help for your hurt, no healing for you.
There is no one to ask for you in your cause, no help for your hurt, no healing for you.
New Revised Standard
There is no one to uphold your cause, no medicine for your wound, no healing for you.
There is no one to uphold your cause, no medicine for your wound, no healing for you.
J.B. Rotherham Emphasized Bible
There is none to plead thy cause for binding thee up, - Healing bandages, hast thou none:
There is none to plead thy cause for binding thee up, - Healing bandages, hast thou none:
Douay-Rheims Bible
There is none to judge thy judgment to bind it up: thou hast no healing medicines.
There is none to judge thy judgment to bind it up: thou hast no healing medicines.
Revised Standard Version
There is none to uphold your cause, no medicine for your wound, no healing for you.
There is none to uphold your cause, no medicine for your wound, no healing for you.
Young's Literal Translation
There is none judging thy cause to bind up, Healing medicines there are none for thee.
There is none judging thy cause to bind up, Healing medicines there are none for thee.
New American Standard Bible (1995)
'There is no one to plead your cause; No healing for your sore, No recovery for you.
'There is no one to plead your cause; No healing for your sore, No recovery for you.
Contextual Overview
10"‘So fear no more, Jacob, dear servant. Don't despair, Israel. Look up! I'll save you out of faraway places, I'll bring your children back from exile. Jacob will come back and find life good, safe and secure. I'll be with you. I'll save you. I'll finish off all the godless nations Among which I've scattered you, but I won't finish you off. I'll punish you, but fairly. I won't send you off with just a slap on the wrist.' 12"This is God 's Message: "‘You're a burned-out case, as good as dead. Everyone has given up on you. You're hopeless. All your fair-weather friends have skipped town without giving you a second thought. But I delivered the knockout blow, a punishment you will never forget, Because of the enormity of your guilt, the endless list of your sins. So why all this self-pity, licking your wounds? You deserve all this, and more. Because of the enormity of your guilt, the endless list of your sins, I've done all this to you. 16"‘Everyone who hurt you will be hurt; your enemies will end up as slaves. Your plunderers will be plundered; your looters will become loot. As for you, I'll come with healing, curing the incurable, Because they all gave up on you and dismissed you as hopeless— that good-for-nothing Zion.'
Bible Verse Review
from Treasury of Scripure Knowledge
none: Psalms 106:23, Psalms 142:4, Isaiah 59:16, Ezekiel 22:30, 1 Timothy 2:5, 1 Timothy 2:6, 1 John 2:1
that: etc. Heb. for binding up, or pressing, Luke 10:30-34
hast: Jeremiah 30:17, Jeremiah 8:22, Jeremiah 17:14, Jeremiah 33:6, Exodus 15:26, Deuteronomy 32:39, Job 5:18, Job 34:29, Isaiah 1:6, Hosea 6:1, Hosea 14:4, Nahum 3:19, 1 Peter 2:24
Reciprocal: Job 13:4 - physicians Proverbs 3:8 - shall Jeremiah 22:20 - and cry Ezekiel 30:21 - it shall not Mark 5:26 - had suffered
Cross-References
Genesis 30:25
After Rachel had had Joseph, Jacob spoke to Laban, "Let me go back home. Give me my wives and children for whom I've served you. You know how hard I've worked for you."
After Rachel had had Joseph, Jacob spoke to Laban, "Let me go back home. Give me my wives and children for whom I've served you. You know how hard I've worked for you."
Genesis 35:26
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram.
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram.
Genesis 46:17
Asher's sons: Imnah, Ishvah, Ishvi, and Beriah. Also their sister Serah, and Beriah's sons, Heber and Malkiel.
Asher's sons: Imnah, Ishvah, Ishvi, and Beriah. Also their sister Serah, and Beriah's sons, Heber and Malkiel.
Genesis 49:20
Asher will become famous for rich foods, candies and sweets fit for kings.
Asher will become famous for rich foods, candies and sweets fit for kings.
Gill's Notes on the Bible
[There is] none to plead thy cause, that thou mayest be bound up,.... None that will give themselves the trouble to look into their wound to judge of it; to consult, and reason, and debate about the nature of it; and what methods are most advisable to take for the healing and binding of it up: or, as others, "for the compression" w of it; the squeezing out the corrupt matter, in order to bring it to a cure:
thou hast no healing medicines; either of thine own, or of others, preparing for thee: the design of all these expressions is to show the helpless and hopeless state of the people of Israel, before their call, conversion, and restoration; by which it will appear to be the Lord's work, and his only; and since he was able to do it, and would do it, therefore Jacob and Israel had no reason to be afraid and dismayed, though their case might seem desperate.
w ××××ר "compressioni", Junius Tremellius "ad compressionem", Gataker.
Barnes' Notes on the Bible
That thou mayest be bound up - Others put a stop after âcause,â and translate, For binding thy wound, healing plaster thou hast none.
Clarke's Notes on the Bible
Verse Jeremiah 30:13. There is none to plead thy cause — All thy friends and allies have forsaken thee.
