the Week of Proper 28 / Ordinary 33
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Bible Lexicons
Old Testament Hebrew Lexical Dictionary Hebrew Lexicon
Strong's #7604 - שָׁאַר
- Brown-Driver-Briggs
- Strong
- to remain, be left over, be left behind
- (Qal) to remain
- (Niphal)
- to be left over, be left alive, survive
- remainder, remnant (participle)
- to be left behind
- to be left over, be left alive, survive
- (Hiphil)
- to leave over, spare
- to leave or keep over
- to have left
- to leave (as a gift)
- Book
- Word
did not use
this Strong's Number
1480) rs (סהר ShR) AC: Tie CO: Cord AB: ?: The pictograph s is a picture of the teeth representing pressure, the r is a picture of the head representing the top or beginning. Combined these mean "press the beginning". Ropes and cords were usually made of bark strips such as from the cedar or from the sinew (tendon) of an animal. The rope is made by twisting two fibers together. A single fiber is attached to a fixed point (top) , and the two ends of the fiber are brought together. One fiber is twisted in a clockwise direction and wrapped over the other fiber in counter clockwise direction. The second fiber is then twisted in clockwise direction then wrapped around the first fiber in a counter clockwise direction. The process is repeated through the length of the rope. The twisting of the fibers in opposite directions causes the fibers to lock (press) onto each other making a stronger rope. The rope is used to tightly secure or support something, such as a load to a cart or the poles of the tent.
A) rs (סהר ShR) AC: ? CO: Cord AB: ?: Sinews were used for making cords by twisting them together. The umbilical cord, and navel, as a cord that binds the infant to the mother.
Nm) rs (סהר ShR) - Cord: The navel cord. KJV (2): navel - Strongs: H8270 (שֹׁר)
Nf1) ers (סהרה ShRH) - I. Bracelet:A cord around the wrist. II. Wall:As encircling a city. KJV (2): bracelet, wall - Strongs: H8284 (שָׁרָה), H8285 (שֵׁרָה)
hf1) ersm (מסהרה MShRH) - Juice: As loosened from the fruit. KJV (1): liquor - Strongs: H4952 (מִשְׁרָה)
mm) nrs (סהרנ ShRN) - Wall: As an armor around the city. [df: anrsa]KJV (2): wall - Strongs: H846 (אֻשַּׁרְנָא)
efjm/f ) nfiris (סהיריונ ShYRYWN) - Harness: An armor made from tightly wound cords of leather. KJV (11): habergeon, coat, harness, breastplate, brigadine - Strongs: H5630 (סִרְיוֹן), H8302 (שִׁרְיֹנָה)
B) rrs (סהרר ShRR) AC: ? CO: Cord AB: ?: Sinews were used for making cords by twisting them together. The umbilical cord, and navel, as a cord that binds the infant to the mother.
V) rrs (סהרר ShRR) - Enemy: As one who is to be tied up. KJV (5): (vf: Paal) enemy - Strongs: H8324 (שׁוֹרֵר)
Nm) rrs (סהרר ShRR) - Cord: KJV (1): navel - Strongs: H8326 (שֹׁרֶר)
bm) rirs (סהריר ShRYR) - Navel: KJV (1): navel - Strongs: H8306 (שָׁרִיר)
bf3) tfrirs (סהרירות ShRYRWT) - Imagination: A twisting together of thoughts. KJV (10): imagination, lust - Strongs: H8307 (שְׁרִרוּת)
C) rsa (אסהר AShR) AC: ? CO: Straight AB: ?: A cord pulled tight is straight.
V) rsa (אסהר AShR) - Happy: One who is happy is one whose life is lived straightly. KJV (16): (vf: Paal, Pual, Piel) blessed, lead, go, guide, happy, leader, relieve - Strongs: H833 (אָשֵׁר)
Nm) rsa (אסהר AShR) - I. Happy:One who is happy is one whose life is lived straightly. II. Which:Or who, what or that. As a rope attaches two objects together, this word links the action of the sentence to the one doing the action. [The short form " s " is used as a prefix meaning "who" or "which"] KJV (156): blessed, happy, which, wherewith, because, when, soon, as, that, until much, whosoever, whom, whose - Strongs: H834 (אֲשֶׁר), H835 (אֶשֶׁר)
df ) rfsa (אסהור AShWR) - Step: A walking in straight line. KJV (9): step, going - Strongs: H838 (אשׁר)
gm) rsfa (אוסהר AWShR) - Happy: One who is happy is one whose life is lived straightly. KJV (1): happy - Strongs: H837 (אֹשֶׁר)
idf) rfsat (תאסהור TAShWR) - Teashur: An unknown tree. Possibly a type of cedar from its bark strips which can be used for making cords. KJV (2): box - Strongs: H8391 (תְּאַשּׁוּר)
D) ras (סהאר ShAR) AC: Remain CO: Relative AB: ?: When the nomadic tribe was larger than could be maintained the family divided in the sense of severing the umbilical cord.
V) ras (סהאר ShAR) - Remain: KJV (133): (vf: Paal, Niphal, Hiphil, Participle) leave, remain, remnant, let, rest - Strongs: H7604 (שָׁאַר)
Nm) ras (סהאר ShAR) - I. Remnant:What is left behind. II. Kin:A near relative of another tribe. KJV (54): flesh, kinswoman, food, near, nigh, kin, body, kinsman, remnant, rest, residue, other - Strongs: H7605 (שְׁאָר), H7606 (שְׁאָר), H7607 (שְׁאֵר)
Nf1) eras (סהארה ShARH) - Kin: A near female relative. KJV (1): kinswoman - Strongs: H7608 (שַׁאֲרָה)
Nf4) tiras (סהארית ShARYT) - Remnant: KJV (66): remnant, residue, rest, remainder, escaped - Strongs: H7611 (שְׁאֵרִית)
lf1) ersrs (סהרסהרה ShRShRH) - Cord: KJV (7): chain - Strongs: H8333 (שַׁרְשְׁרָה)
H) ers (סהרה ShRH) AC: Loose CO: Cord AB: ?: The tying around of something with a cord, or the loosening of it.
V) ers (סהרה ShRH) - Loose: To untie something or to let something go. [Hebrew and Aramaic] KJV (9): (vf: Paal, Piel) loose, dissolve, dwell, began - Strongs: H8271 (שְׁרָא), H8281 (שָׁרָה), H8293 (שֵׁרוּת)
J) rfs (סהור ShWR) AC: ? CO: Caravan AB: ?: A group that travels around an area carrying loads. The bull is used as a beast of burden to carry loads.
V) rfs (סהור ShWR) - I. Caravan:To travel as a group of merchants with loads. II. See:[Unknown connection to root] KJV (18): (vf: Paal, Participle) went, sing, behold, see, look, observe, wait, regard, perceive - Strongs: H7788 (שׁוּר), H7789 (שׁוּר)
Nm) rfs (סהור ShWR) - I. Ox:Used for pulling heavy loads. [Hebrew and Aramaic] II. Wall:As tied around a city. [Hebrew and Aramaic] III. Enemy:As one who is to be tied up. KJV (93): ox, bullock, cow, bull, enemy, wall - Strongs: H7790 (שׁוּר), H7791 (שׁוּרָה), H7792 (שׁוּר), H7794 (שׁוֹר), H8450 (תּוֹר)
Nf1) erfs (סהורה ShWRH) - Row: As a wall. [df: hrwV] KJV (1): principle - Strongs: H7795 (שׂוֹרָה)
if1 ) erfst (תסהורה TShWRH) - Gift: As brought by a traveler. KJV (1): present - Strongs: H8670 (תְּשׁוּרָה)
L) rsi (יסהר YShR) AC: ? CO: Cord AB: ?: A tight rope is straight. A righteous one is one who is straight and firmly holds up truth just as the cord is straight and firmly holds the wall of the tent upright.
V) rsi (יסהר YShR) - I. Straight:To be in a straight line, path or thought. II. Remnant:[df: rty] KJV (134): (vf: Paal, Niphal, Hiphil, Pual, Piel, Participle) please, straight, direct, right, well, fit, good, meet, upright, remain, leave, rest, remainder, remnant, reserve, residue, plenteous, behind, excel, preserve - Strongs: H3474 (יָשַׁר), H3498 (יָתַר)
Nm ) rsi (יסהר YShR) - I. Cord:The cord of the bow. [df: rty]II. Straight:A straight line, path or thought. III. Remnant:[df: rty] KJV (220): cord, string, right, upright, righteous, straight, convenient, equity, just, meet, well, rest, remnant, residue, leave, excellency, exceeding, excellent, plentifully - Strongs: H3477 (יָשָׁר), H3499 (יֶתֶר)
gm ) rsfi (יוסהר YWShR) - Straightness: KJV (14): uprightness, right, upright, meet - Strongs: H3476 (יֹשֶׁר)
km) rsim (מיסהר MYShR) - I. Cord: II. Straight:What is straight. [df: rtym] KJV (28): cord, string, equity, uprightly, uprightness, right, agreement, aright, equal, sweetly - Strongs: H4339 (מֵישָׁרִים), H4340 (מֵיתָר)
hcm ) rfsim (מיסהור MYShWR) - Plain: A level, or straight, place. KJV (23): plain, equity, straight, even, right, righteously, uprightness - Strongs: H4334 (מִישֹׁר)
M) ris (סהיר ShYR) AC: Sing CO: Music AB: ?: A stringed musical instrument uses thin cords for making music.
V) ris (סהיר ShYR) - Sing: [df: rws] KJV (87): (vf: Paal, Hophal, Participle) sing, singer, behold - Strongs: H7891 (שׁוּר)
Nf ) ris (סהיר ShYR) - Song: KJV (90): song, musick, singing, musical, sing, singers - Strongs: H7892 (שִׁירָה)
Adopted Roots:
Jeff Benner, Ancient Hebrew Research Center Used by permission of the author.
Qal Perfect 3 masculine singular ׳שׁ 1 Samuel 16:11 the youngest still remains.
Niph`al93 Perfect 3 masculine singular נִשְׁאַר Genesis 47:18 +; 3 feminine singularנִשְׁאֲרָה Joshua 13:1; Daniel 10:8, etc.; Imperfect 3 masculine singular יִשָּׁאֵר Isaiah 11:11,16, וַיִּשּׁ֫אֶר Genesis 7:23, etc.; , Participle נִשְׁאָר Genesis 32:9 +, וְנֵאשֲׁאַר Ezekiel 9:8 (read וְנִשְׁאָר Hi Toy Krae, וָאֶשָּׁ֫אֶר Sm; strike out ᵐ5 Hi Co Siegf Berthol); feminine נִשְׁאָרָה 2 Kings 19:30 = Isaiah 37:31, נִשְׁאֶ֫רֶת Exodus 10:5; 2 Chronicles 30:6, נִשְׁאָ֫רֶת Joshua 13:2, etc.; —
1 be left over (sometimes "") Exodus 8:27; Exodus 10:19; Exodus 14:28 (all J), Joshua 11:22 (D), Judges 7:3; 2 Samuel 14:7 +; in restrictive clause זוּלַת׳לא נ 2 Kings 24:14 there were left only, etc.,׳אדֹנִי בִּלְתִּי אִם וגו Genesis 47:18 (J); followed by accusative adverb (Ges§ 118q), or appositive, Deuteronomy 4:27; Ezra 9:15, compare בִּמְתֵי מְעָ֑ט׳נ Deuteronomy 28:62 (Ges§ 119i); sometimes with ב location Exodus 8:5; Exodus 8:7 (J), Jeremiah 38:22 +; with אֵת (preposition local) Joshua 23:7,12 (D); with מִן = be left from (of) Exodus 10:5 (J), Deuteronomy 3:11; Joshua 13:12 (D), Isaiah 11:11,16; Jeremiah 8:3 a (participle; v b strike out {abbrev}הַנּᵐ5 ᵑ6 Hi Gf Gie Co), Nehemiah 1:2,3,מְעַט מֵהַרְבֵּה׳נ Jeremiah 42:2; with לְ to or for, 2 Kings 10:11,17 (participle), Zechariah 9:7; 2 Chronicles 21:17, לָכֶם מִןהַֿבָּרָד׳הַנּ Exodus 10:5, compare 2 Chronicles 30:6 and (ב location for ל) Jeremiah 21:7; with בְּ in, among, of, 1 Samuel 11:11; Isaiah 17:6; Jeremiah 34:7; Jeremiah 37:10; Leviticus 26:36,39 (H; participle), Leviticus 25:52 (P; of years), even בַּדָּם׳הַנּ Leviticus 5:9 (P) the rest of the blood; with לְַ 1 Samuel 5:4; with infinitive לְרִשְׁתָּהּ׳נ Joshua 13:1 (D); = be left alive, survive, Genesis 7:23 (J), Ezekiel 9:8 (but on text see above); ׳הַנּ = the survivors, Genesis 14:10; 1 Samuel 11:11; Ezekiel 17:21; participle as technical term = the (purified) remainder, remnant (compare שְׁאָר, שְׁאֵרִית) Isaiah 4:3 (ב location; ""), 2 Chronicles 34:21 (ב location). — ׳הַנּ 1 Samuel 9:24 is dubious; what is left over, in polite depreciation, Bu; read הַשְּׁאֵר HPS.
2 be left behind, Exodus 10:26 (E), Numbers 11:26 (JE); with לְבַדּוֺ Genesis 42:38 (J), compare Isaiah 49:21; Daniel 10:8; of widow Ruth 1:3 + מִן of the dead Ruth 1:5.
Hiph`il Perfect 3 masculine singularהִשְׁאִיר Exodus 10:12 +, etc.; Imperfect 3 masculine singular יַשְׁאִיר Deuteronomy 28:51,1plural נַשְׁאֵר 1 Samuel 14:36 (Ges§ 48g; 109d Kö p. 466f.), etc.; Infinitive construct הַשְׁאִיר Ezra 9:8, see also below; —
1 leave over, spare, with accusative Exodus 10:12(E), 2 Kings 25:22; Jeremiah 49:9 = Obadiah 5; Joshua 11:14 (D), Judges 6:4; ׳אֶסְלַח לַאֲשֶׁר אַשׁ Jeremiah 50:20; especially שָׂרִיד׳לֹא הִשׁ leave no survivor, Joshua 10:28, cf Joshua 10:30; Joshua 10:37; Joshua 10:39; Joshua 10:40 (all D), so ׳שׂ׳דְַבִּֿלְתִּי הִשׁ (sometimes with ל person) Numbers 21:35(E) = Deuteronomy 3:3, compare Deuteronomy 2:34; Joshua 8:22; Joshua 11:8 (both J E), Joshua 10:33(D), 2 Kings 10:11, and מִבְּלִילוֺ כֹּ֑ל ׳הִשׁ Deuteronomy 28:55 (in all these read Infinitive construct ׳הַשׁ, see Dr Deuteronomy 3:3; 7:24); with ב, among, of, 1 Samuel 14:36, ב location 1 Kings 19:18; Zephaniah 3:12 (in both of preserving a pious remnant, compare שְׁאָר, שְׁאֵרִית), also 2 Kings 3:25 (Bur reads בָּנֶיהָ for אֲבָנֶיהָ, Kit אֲנָשִׁים, compare Klo Benz); with לְ person Deuteronomy 28:51; 1 Kings 15:29; 1 Kings 16:11; 2 Kings 13:7; Ezra 9:8; with מִן, from, of, 2 Kings 10:14, מִן particle 1 Samuel 25:22; 2 Kings 25:12 = Jeremiah 52:16; Jeremiah 39:10.
2, leave or keep over (מִן particle) till morning Numbers 9:12 (P).
3מֵאָה ׳תַּשׁ Amos 5:3 the city shall have100 left, compare vAmos 5:3.
4 leave as a gift, אַחֲרָיו בְּרָכָה׳וְהִשׁ Joel 2:14. — We Now read וַיַּשְׁאֵר Malachi 2:15, see שְׁאָר. below
שָׁאַר to be left, to remain, 1 Samuel 16:11. Arab. سَيءِرَ. [In Thes. one meaning given is, to be turgid, to swell up.]
Niphal, pass. of Hiphil
(1) to be let remain, to be left over, Genesis 7:23, 42:38 47:18 followed by a dat. to be left over to any one, Zechariah 9:7. Part. a survivor, Ezekiel 6:12.
(2) to remain any where, Ezekiel 8:5, Ezekiel 8:7; Numbers 11:26 to remain, Job 21:34, תְּשׁוּבֹתֵיכֶם נִשְׁאַר מַעַל “your answers remain perfidy,” i.e. perfidious.
Hiphil
(1) to leave, to let remain, Exodus 10:12 to leave behind, Joel 2:14 followed by a dat. to any one, Deuteronomy 28:51.
(2) to have left, to retain, Numbers 21:35; Deuteronomy 3:3. Derivatives, שְׁאַר, שְׁאֵרִית.
II.
שָׁאַר i.q. שָׂאַר to ferment, whence מִשְׁאֶרֶת kneading trough (which see).