the Week of Proper 28 / Ordinary 33
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Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #5198 - ὑγιαίνω
- Thayer
- Strong
- Mounce
- to be sound, to be well, to be in good health
- metaph.
- of Christians whose opinions are free from any mixture of error
- of one who keeps the graces and is strong
- Book
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did not use
this Strong's Number
ὑγῐ-αίνω, Thgn. 255, etc.: fut. -ᾰνῶ Hp. Insomn. 93, Arist. Metaph. 1032b18: aor. ὑγίᾱνα D. 54.1, Ion. ὑγίηνα Hp. Nat.Puer. 20, Epid. 2.2.4. [ ῠ, but ῡ in augmented tenses, Com.Adesp. 115]: — to be sound, healthy, or in health, Thgn. l.c., Scol. 8, Hdt. 1.153, Hp. Nat.Mul. 12 (but ἐκφυγγάνει cod.C, Littré), Ar. Av. 605 (anap.); opp. νοσεῖν, κάμνειν, Pl. Grg. 495e, 505a; ὑγιάνας καὶ σωθείς D. 54.1; part. ὑγιαίνων, = ὑγιής, δυνάμενος, Lys. 24.13; ὀφθαλμοὶὑγιαίνοντες X. Oec. 10.6: of things, ὑγιαίνων καὶ τεταγμένος βίος healthy, Plu. 2.5a, cf. 43b; ὄψα τῶν λιτῶν καὶ ὑ. ib.66of: generally, to be in a certain state of health, ὑ. νοσηρότερον and ὑγιεινότερον Hp. Aph. 6.2.
2. to be sound of mind, Ar. Nu. 1275, Av. 1214, Pl. Tht. 190c, Men. Pk. 220, etc.; in full, τὰς φρένας ὑ. Hdt. 3.33.
3. of soundness in political or religious matters, esp. in part., τὸ ὑγιαῖνον τῆς Ἑλλάδος Id. 7.157; οἱ ὑγιαίνοντες, opp. turbulent agitators, Plb. 28.17.12; ὑγιαίνουσα διδασκαλία 1 Timothy 1:10; ὑγιαίνουσα ἀριστοκρατία Plu. Dio 12; δόξαι περὶ θεῶν ὑ. Id. 2.20f, etc.
4. ὑγίαινε, like χαῖρε, a form of taking leave, farewell, Ar. Ra. 165, Ec. 477; found on tombstones, CIG 3706 (Cyzicus), IG 14.2526, al. (Lugdunum), BMus.Inscr. 1123a (inc. loc.); but σὺ δ' ὑγίαινέ μοι salutation at meeting, Achae. 44, cf. Alex. 297; freq. in letters, Μνησίεργος ἐπέστειλε τοῖς οἴκοι χαίρειν καὶ ὑγιαίνειν SIG 1259 (Athens, iv B. C.); σεαυτοῦ ἐπιμελοῦ ἵν' ὑγιαίνῃς POxy. 745.10 (i B. C. /i A. D.).
II Causal, = ῦγιάζω, Dicaearch. 2.11: — Pass., f.l. in Hp. de Arte 4.5.
ὑγιαίνω; (ὑγιής); from Herodotus down; to be sound, to be well, to be in good health: properly, Luke 5:31; Luke 7:10; Luke 15:27; (3 John 1:2); metaphorically, the phrase ὑγιαίνειν ἐν τῇ πίστει (Buttmann, § 133, 19) is used of one whose Christian opinions are free from any admixture of error, Titus 1:13; τῇ πίστει, τῇ ἀγάπη, τῇ ὑπομονή, (cf. Buttmann, as above), of one who keeps these graces sound and strong, Titus 2:2; ἡ ὑγιαίνουσα διδασκαλία, the sound i. e. true and incorrupt doctrine, 1 Timothy 1:10; 2 Timothy 4:3; Titus 1:9; Titus 2:1; also λόγοι ὑγιαίνοντες (Philo de Abrah. § 38), 1 Timothy 6:3; 2 Timothy 1:13, (ὑγιαινουσαι περί θεῶν δόξαι καί ἀληθεῖς, Plutarch, de aud. poet. c. 4).
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ὑγιαίνω
(< ὑγιής ),
[in LXX chiefly for H7965, and freq. in To;]
to be sound, healthy, in good health: Luke 5:31; Luke 7:10; Luke 15:27, 3 John 1:2. In Past. Epp. (as also in cl.) metaph., ὑ . ἐν τ . πίστει , Titus 1:13; τ . πίστει , τ . αγάπῃ , τ . ὑπομονῇ , Titus 2:2; ἡ ὑγυιαίνουσα διδασκαλία , 1 Timothy 1:10, 2 Timothy 4:3, Titus 1:9; Titus 2:1; λόγοι ὑγιαίνοντες , 1 Timothy 6:3, 2 Timothy 1:13.†
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
";withdraw"; (Luke 5:16; Luke 9:10) : cf. P Oxy I. 67.19 (A.D. 338) εἰ τὴν δεσποτίαν αὐτοῖς ἐνγράφως ὑπεχώρησεν, ";whether she made any written cession of them to these men"; (Edd.)—a dispute regarding property. For the subst. ὑποχώρησις, see ib..20. The verb is found, unfortunately before a lacuna, in Syll 603 (=.3 1017).16 (iii/B.C.).
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.