the Week of Proper 28 / Ordinary 33
Click here to join the effort!
Bible Lexicons
Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #1033 - βρῶμα
- Thayer
- Strong
- Mounce
- that which is eaten, food
- Book
- Word
- Parsing
did not use
this Strong's Number
βρῶμα, ατος, τό, (βιβρώσκω)
I that which is eaten, food, meat, Hp. VM 6, Th. 4.26, al.: metaph., Ar. Fr. 333: freq. in pl., Hp. VM 3, Antiph. 246, Pl. Criti. 115b, etc.; opp. ὄψα, Sosip. 1.30.
II
1. cavity in a tooth, Hp. Epid. 4.25, Dse. 1.105, Archig. ap. Gal. 12.859.
2. moth-eating, in pl., LXX Jeremiah 12:1-17.
III pl., filth, ordure, prob. in Mark 7:19; cf. βρῶμος (B).
βρῶμα βρώματος, τό (βρόω equivalent to βιβρώσκω), that which is eaten, food; (from Thucydides and Xenophon, down): 1 Corinthians 8:8, 13; 1 Corinthians 10:3; Romans 14:15, 20; plural: Matthew 14:15; Mark 7:19; Luke 3:11; Luke 9:13; 1 Corinthians 6:13; 1 Timothy 4:3; Hebrews 13:9; βρώματα καί ποματα meats and drinks, Hebrews 9:10 (as in Plato, legg. 11, p. 932 e.; 6, p. 782 a.; Critias, p. 115 b.; in singular Xenophon, Cyril 5, 2, 17). of the soul's aliment, i. e. either instruction, 1 Corinthians 3:2 (as solid food opposed to τό γάλα), or that which delights and truly satisfies the mind, John 4:34.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights rserved. Used by permission. BibleSoft.com
βρῶμα , -τος , τό
(cf. βιβρώσκω ),
[in LXX chiefly for H400]
food: Romans 14:15; Romans 14:20, 1 Corinthians 8:6; 1 Corinthians 8:13; 1 Corinthians 10:3; pl., Matthew 14:15, Mark 7:19 Luke 3:11; Luke 9:13, 1 Corinthians 6:13, 1 Timothy 4:3, Hebrews 9:10; Hebrews 13:9; trop., of spiritual food, John 4:34, 1 Corinthians 3:2 (cf. βρῶσις ).†
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
βρῶμα in MGr = ";rubbish, stench, dirt"; (Thumb, Handb.). Pallis, in his Notes, p. 14, proposes to recognize this word—which would be a variant of βρῶμος , whence we get bromine—in Mark 7:19. His rendering, ";which thing (or circumstance) clears away all impurities,"; ignores the true reading καθαρίζων : it would be better to take the latter as agreeing with ἀφεδρῶνα , by the lapse of concord so common in Rev (Proleg. p. 9). But the RV supplies a much more satisfactory sense, though the new proposal is ingenious.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.