the Week of Proper 28 / Ordinary 33
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Bible Lexicons
Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #279 - ἀμετανόητος
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- admitting no change of mind, unrepented, impenitent
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did not use
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did not use
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ἀμετα-νόητος, ον,
I= cross ἀμεταμέλητος 1, Luc. Obadiah 1:11, Plot. 6.7.26, Vett.Val. 263.16, al.
II Act., unrepentant, Romans 2:5, Arr. Epict. 25. Adv. -τως PStrassb. 29 (iii A.D.).
ἀμετανόητος, (μετανοέω, which see), admitting no change of mind (amendment), unrepentant, impenitent: Romans 2:5. (In Lucian, Abdic. 11 (passively), equivalent to ἀμεταμέλητος, which see; (Philo de praem. et poen. § 3).)
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*† ἀμετανόητος , -ον
(< μετανοέω ),
1. impenitent: Romans 2:5.
2. = ἀμεταμέλητος (Papyri, Philo, al.; v. Deiss., BS, 257; MM, VGT, s.v.).†
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
P Lips I. 26.5 f. is late (beginning of iv/A.D.), but ὁμολογοῦμ ̣ε ̣ν ̣ [ἑκο ]υσι ̣α ̣ καὶ α [ὐ ]θαιρέτῳ καὶ ἀμε [τα ]νοήτῳ γνώμῃ seems to be a legal formula, such as would presumably suffer little change with time : it occurs a little earlier (A.D. 289) in P Strass I. 2931, the same three words (adverb form) in the same order. Its active force agrees with that in Romans 2:5. (Norden Agnostos Theos p. 135 translates the word here ";unbussfertig,"; and refers to Bonhöffer Epiktet u. das NT p. 106 f., who claims that in this word (as in μετάνοια , -νοεῖν ) ";gewissermassen der Gegensatz des antiken und des christlichen Denkens spiegle.";) But in CPR I. 216.5 (i/ii A.D.) κυρίαν καὶ βεβαίαν καὶ ἀμετανόητον , P Grenf II. 68, 70 (iii/A.D.)—duplicate deeds of gift—ὁμολογῶ χαρίζεσθαί σοι χάριτι ἀναφαιρέτῳ καὶ ἀμετανοήτῳ . . . μέρος τέταρτον κτλ . there is a passive sense ";not affected by change of mind,"; like ἀμεταμέλητος in Romans 11:29. So P Lond 1164 (k)5 (A.D. 212) (= III. p. 166) κυρίως καὶ ἀναφα ̣ι ̣ρ ̣έτως καὶ [ἀ ]μετανοήτως .
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
