Lectionary Calendar
Sunday, December 22nd, 2024
the Fourth Week of Advent
the Fourth Week of Advent
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Bible Commentaries
Gaebelein's Annotated Bible Gaebelein's Annotated
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Gaebelein, Arno Clemens. "Commentary on Ezekiel 28". "Gaebelein's Annotated Bible". https://www.studylight.org/commentaries/eng/gab/ezekiel-28.html. 1913-1922.
Gaebelein, Arno Clemens. "Commentary on Ezekiel 28". "Gaebelein's Annotated Bible". https://www.studylight.org/
Whole Bible (34)Old Testament (1)Individual Books (7)
Verses 1-26
Ezekiel 28:1-26 . The prince of Tyrus, or, as he is also called, the king, was, according to the Jewish historian Josephus, Ithobalus, known in the Phoenician annals as Ithobaal II. He was the consummation of the pride and wealth of Tyrus; the terrible pride of the city headed up in him. His heart was so lifted up that he claimed to be a god and that he occupied the very seat of God. He boasted of greater wisdom than the wisdom of Daniel. He is a type of the final Antichrist, the man of sin. Behind the wicked prince and king, there is seen another power, Satan.
Satan was the power behind the throne of the Tyrian king, as Satan is still the god of this age, who controls the kingdoms of the world. Inasmuch, then, as Tyrus is a type of the commercial glory of the world, its wealth and pride, foreshadowing the final great world-city or world-system, Babylon, the ruler of Tyrus, spoken of as prince, foreshadows the Antichrist; while as king, Satan himself stands behind him as the domineering power. The descriptions given of Satan as an unfallen being show that he was originally a marvelous being, full of wisdom and perfect in beauty. From Jude’s Epistle, we learn that even Michael still recognized in him the grandeur of his unfallen past, and did not bring a railing accusation against him (Jude 1:8-10 ). He was in Eden, the garden of God, and every precious stone was his covering. It is a description of Satan’s original place and of his great beauty. Furthermore, he was the anointed cherub that covereth; the Lord had set him to be this. As the anointed, divinely chosen cherub he held an exalted position in connection with the government of the throne of God. Everything shows that this majestic creature possessed a place of great dignity, being “upon the holy mountain of God,” walking up and down in the midst of the stones of fire, he was ever present and moving about in the fiery glory of a holy and righteous God. “Thou wast perfect in thy ways from the day that thou wast created till unrighteousness was found in thee.”
In Ezekiel 28:20-26 the judgment upon Zidon, some twenty miles north of Tyrus, is predicted. For some years Zidon was even more prominent than Tyrus. She was burnt after a revolt against Artaxerxes Ochus in 351 B.C., but later rebuilt.